Muslims and Crusaders combines chronological narrative, discussion of important areas of scholarly enquiry and evidence from Islamic primary sources to give a well-rounded survey of Christianity’s wars in the Middle East, 1095–1382. Revised, expanded and updated to take account of the most recent scholarship, this second edition enables readers to achieve a broader and more complete perspective on the crusading period by presenting the crusades from the viewpoints of those against whom they were waged, the Muslim peoples of the Levant. The book introduces the reader to the most significant issues that affected Muslim responses to the European crusaders and their descendants who would go on to live in the Latin Christian states that were created in the region. It considers not only the military encounters between Muslims and crusaders, but also the personal, political, diplomatic, and trade interactions that took place between the Muslims and Franks away from the battlefield. Engaging with a wide range of translated primary source documents, including chronicles, dynastic histories, religious and legal texts, and poetry, Muslims and Crusaders is ideal for students and historians of the crusades.

Muslims and Crusaders

Written by a team of leading scholars, this richly illustrated book, with over 200 colour and black and white pictures, presents an authoritative and comprehensive history of the Crusades from the preaching of the First Crusade in 1095 to the legacy of crusading ideas and imagery today.

The Oxford Illustrated History of the Crusades

The book will be welcome for tackling the Crusades from a fresh but important angle; the relations of the Crusader states with their neighbours, both Christian (the Byzantines) and, especially, Islamic – the rulers of Damascus, Aleppo, Baghdad, Cairo etc. It contributes to the very fashionable approach of seeing the Crusades as a prime example of early European colonialism, and investigating them much more for their social, political and ethnic impact on the region than for their ostensible ideological and religious motives. Holt uses original Arabic sources, which are generally difficult for Western historians, and therefore this book is an important addition to literature about the Crusades.

The Crusader States and their Neighbours

“An enriching account of the expansion of the political and cultural frontiers of the Latin West in the central Middle Ages.”—History Today When the armies of the First Crusade wrested Jerusalem from control of the Fatimids of Egypt in 1099, they believed their victory was an evident sign of God’s favor. It was, therefore, incumbent upon them to fulfill what they understood to be God’s plan: to re-establish Christian control of Syria and Palestine. This book is devoted to the resulting settlements, the crusader states, that developed around the eastern shores of the Mediterranean and survived until Richard the Lionheart’s departure in 1192. Focusing on Jerusalem, Antioch, Tripoli, and Edessa, Malcolm Barber vividly reconstructs the crusaders’ arduous process of establishing and protecting their settlements, and the simultaneous struggle of vanquished inhabitants to adapt to life alongside their conquerors. Rich with colorful accounts of major military campaigns, the book goes much deeper, exploring in detail the culture of the crusader states—the complex indigenous inheritance, the architecture, the political, legal, and economic institutions, the ecclesiastical framework through which the crusaders perceived the world, the origins of the Knights Templar and the Hospitallers, and more. With the zest of a scholar pursuing a life-long interest, Barber presents a complete narrative and cultural history of the crusader states while setting a new standard for the term “total history.” A Choice Outstanding Academic Title in the Western Europe Category “Barber is a highly distinguished scholar, whose touch is continually deft, and he navigates the basis of the main narrative histories with care . . . a delight to read.”—Literary Review

The Crusader States

The third volume of Steven Runciman's classic, hugely influential trilogy on the history of the Crusades 'The whole tale is one of faith and folly, courage and greed, hope and disillusion' Steven Runciman's triumphant three-volume A History of the Crusades remains an unsurpassed account of the events that changed the world and continue to resonate today. This final volume of the trilogy begins with the glamorous Third Crusade and ends with the ruinous collapse of the crusader states and the degeneration of their ideals, which reached its nadir in the tragic destruction of Byzantium. 'When historical events are written about with this sort of command, they take on not only the universality of a fairy tale but also a certain moral weight. Runciman writes both seductively and instructively about the dignity and beauty of different religious beliefs and about the difficulties of their co-existence' Independent

A History of the Crusades

The meeting of East and West in the Crusader States was the theme of a symposium held at Hernen Castle in 1997. It was the continuation of a similar symposium which has been published in the Orientalia Lovaniensia Analecta 75. Various communities (Arabs, Armenians, Ethiopians, Greeks, Syrians and Latins) and various religions (the Church of Rome, the Orthodox Church of Constantinople, the Jacobites, the Muslims and others) play their part in the various Crusader States, sometimes in the effort to ecumenism, sometimes in the form of confrontations. Coins and seals in the Latin Kingdom of Jerusalem betray Eastern and Western influences. Daily life is reflected in historical texts, and in exempla and miracula. The fall of Edessa is described in the Lament of Edessa by Nerses Snorhali, which is here for the first time translated into English. Even icon-painting in Egypt reflects crusader influence.

East and West in the Crusader States

Crusading as a subject has expanded in recent years to include new fields of enquiry. This book examines how crusading historiography includes new areas and new definitions, focusing on two fundamental issues in current writing: why people went on crusades and what forms the western settlement in the Near East took. Crusading and the Crusader States explains how the idea of holy wars came into being and why they took the form that they did – a clash between western and Islamic societies that dominated the Middle Ages.

Crusading and the Crusader States

*Includes pictures *Includes medieval accounts of various battles during the Crusades *Includes a bibliography for further reading *Includes a table of contents "I, or rather the Lord, beseech you as Christ's heralds to publish this everywhere and to [persuade] all people of whatever rank, foot-soldiers and knights, poor and rich, to carry aid promptly to those Christians and to destroy that vile race from the lands of our friends. I say this to those who are present, it is meant also for those who are absent. Moreover, Christ commands it." - Pope Urban II, 1095 When a crusader army of Western European Franks took Jerusalem by storm on July 15, 1099, it was one of the more unexpected conquests in history. Everything seemed to be against them for the previous three years of crusade, right up to the final siege, and yet they finally prevailed. And when they did, they massacred most of the population before establishing a Christian realm in a region that had been taken over by the Muslims in 634. Ironically, this First Crusade is a difficult and polarizing event, even among modern historians, despite the fact it went largely unnoticed in the Islamic world at the time. For some, the crusaders were heroes and saints, and for others they were devils who disrupted the peaceful local sects of Muslims, Jews and Christians, establishing an alien colony that heralded modern European imperialism. Debate over whether the Crusades can truly be perceived as an early example of European colonialism continues in medieval historiography, though the evidence for this is thin. The territory taken by the Franks from the Turks had previously belonged to Eastern Christians and had only recently been seized by the Turks themselves. The Crusaders themselves saw it as a holy war of reclamation of previously lost, albeit almost-mythical, territory, and to them, the Muslims were the first aggressors. They were somewhat bolstered in this view by the support that they largely held from local Christians. These territories, which came to be known as the Crusader states, were relatively small and weak, and while they nominally aimed to be a bulwark of Christianity in the Holy Land, the Crusader States were reconquered centuries before modern European colonialism began. Nonetheless, the Crusades and the Crusader States galvanized the Christians of Western Europe to expand their world. While it remains unclear how much that world expanded in practical terms such as trade, or how it affected later attitudes during the expansion to the New World and other regions, it definitely engaged the European mind in both positive and negative ways. As such, the crusades soon achieved near-mythic status in the European literature and remain among the most important events of the Middle Ages. At the same time, the Crusader states were not one homogenized region but actually several distinct territories that had their own unique histories and interests. In fact, many of them were founded a century apart, with the Kingdom of Antioch established in 1097 and the Duchy of Cyprus in 1191, and they stretched across the Near East and the Mediterranean. As such, each one had different political, religious, and economic characteristics. Some of the smaller ones were tributaries to the larger states, and while some states like Antioch and Constantinople had a land-based feudal order, others like Cyprus were wholly owned subsidiaries of the Venetian oligarchy. The Crusader States: The History of the European States Established in the Middle East during the Crusades analyzes the controversial history and legacy of medieval Christianity's front lines during the crusades. Along with pictures depicting important people, places, and events, you will learn about the Crusader states like never before, in no time at all.

The Crusader States and their Neighbours explores the military history of the Medieval Near East, piecing together the fault-lines of conflict which entangled this much-contested region. This was an area where ethnic, religious, dynastic, and commercial interests collided and the causes of war could be numerous. Conflicts persisted for decades and were fought out between many groups including Kurds, Turks, Armenians, Arabs, and the crusaders themselves. Nicholas Morton recreates this world, exploring how each faction sought to advance its own interests by any means possible, adapting its warcraft to better respond to the threats posed by their rivals. Strategies and tactics employed by the pastoral societies of the Central Asian Steppe were pitted against the armies of the agricultural societies of Western Christendom, Byzantium, and the Islamic World, galvanising commanders to adapt their practices in response to their foes. Today, we are generally encouraged to think of this era as a time of religious conflict, and yet this vastly over-simplifies a complex region where violence could take place for many reasons and peoples of different faiths could easily find themselves fighting side-by-side.

The Crusader States and Their Neighbours

This title was first published in 2001. This volume is a sequal to the two published in the Variorum Reprints series,in 1975 and 1979 respectively under the following titles: Société et démographie.

Studies on the Crusader States and on Venetian Expansion

This work contains information and analysis of the history, politics, economics, and culture of the medieval world. The six volumes stand as a history of the Crusades, spanning five centuries, encompassing Jewish, Muslim, and Christian perspectives.

A History of the Crusades, Volume IV

A new look at the crusaders, which shows how they pursued long-term plans and clear strategic goals Medieval states, and particularly crusader societies, often have been considered brutish and culturally isolated. It seems unlikely that they could develop “strategy” in any meaningful sense. However, the crusaders were actually highly organized in their thinking and their decision making was rarely random. In this lively account, Steve Tibble draws on a rich array of primary sources to reassess events on the ground and patterns of behavior over time. He shows how, from aggressive castle building to implementing a series of invasions of Egypt, crusader leaders tenaciously pursued long-term plans and devoted single-minded attention to clear strategic goals. Crusader states were permanently on the brink of destruction; resources were scarce and the penalties for failure severe. Intuitive strategic thinking, Tibble argues, was a necessity, not a luxury.

The Crusader Strategy

In the wake of Jerusalem's fall in 1099, the crusading armies of western Christians known as the Franks found themselves governing not only Muslims and Jews but also local Christians, whose culture and traditions were a world apart from their own. The crusader-occupied swaths of Syria and Palestine were home to many separate Christian communities: Greek and Syrian Orthodox, Armenians, and other sects with sharp doctrinal differences. How did these disparate groups live together under Frankish rule? In The Crusades and the Christian World of the East, Christopher MacEvitt marshals an impressive array of literary, legal, artistic, and archeological evidence to demonstrate how crusader ideology and religious difference gave rise to a mode of coexistence he calls "rough tolerance." The twelfth-century Frankish rulers of the Levant and their Christian subjects were separated by language, religious practices, and beliefs. Yet western Christians showed little interest in such differences. Franks intermarried with local Christians and shared shrines and churches, but they did not hesitate to use military force against Christian communities. Rough tolerance was unlike other medieval modes of dealing with religious difference, and MacEvitt illuminates the factors that led to this striking divergence. "It is commonplace to discuss the diversity of the Middle East in terms of Muslims, Jews, and Christians," MacEvitt writes, "yet even this simplifies its religious complexity." While most crusade history has focused on Christian-Muslim encounters, MacEvitt offers an often surprising account by examining the intersection of the Middle Eastern and Frankish Christian worlds during the century of the First Crusade.

The Crusades and the Christian World of the East

Written to celebrate the prestigious career of Professor Denys Pringle, this collection of articles produced by many of the leading archaeologists and historians in the field of crusades studies offers a compilation of pioneering scholarship on recent studies on the Latin East. The geographical breadth of topics discussed in each chapter reflects both Pringle’s international collaborations and research interests, and the wide development of scholarly interest in the subject. With a concentration on the areas corresponding to the crusader states during the twelfth and thirteenth centuries, the articles also offer research into the neighbouring areas of Cyprus, Anatolia, Greece and the West, and the legacy of the crusader period there, with results from recent archaeological fieldwork in the Middle East.

Crusader Landscapes in the Medieval Levant

It is the Year of Our Lord 1275, Santes Creus monastery, Spain. Brother Lucas, a venal but moderately trustworthy monk, is put in charge of an exorcism. His former fellow acolyte, the brooding and magnetic aristocrat Francisco Montcada, has returned from the Crusades possessed by demons. If Brother Lucas can drive out the demons, his monastery will be enriched by the Montcada patriarch and he himself will be made a bishop. Gradually, Francisco comes out of his possession and begins to spin the tale of his Crusade: How he set out to free the soul of his dead brother lost at sea before he could reach the Holy Land; his fierce friendship with his cousin Andres, a mighty warrior with an honest heart; his intense love for Andres’s feisty sister, Isabel; the high ideals of his battle-hardened commander Ramon; and the amoral cruelty of the perfidious Don Fernando, a noble who delights in executing Muslim women and children. The Crusaders win a great battle at Toron, taking it back from the Infidel, but at the gigantic fortress Krak des Chevaliers, the key to the Christian position in the Holy Land, the Saracens have laid siege. In the fierce battle to defend the fortress, Francisco will lose everything: including, unless the dodgy Brother Lucas succeeds, his immortal soul.

The Crusader

Now in paperback, a concise guide to one of the bloodiest periods of medieval ChristendomThe first crusade was set in motion by Pope Urban II in 1095 and culminated in the capture of Jerusalem from the Muslims four years later. In 1291 the fall of Acre marked the loss of the last Christian enclave in the Holy Land. This guide traces the chronology of the Crusades between these two dates and highlights the most important figures on all sides of the conflict. It covers the creation of the kingdom of Jerusalem and the other crusader states and their struggle to survive. It looks at the successes and failures of the Third Crusade and at the legendary figures of Richard the Lionheart and Saladin, explores the truth and the myths behind the orders of military monks like the Hospitallers, and examines such strange historical events as the Children's Crusade and the crusader sacking of Byzantium in 1204. It also looks at the struggles of the Teutonic Knights against paganism in the Baltic. The book provides the essential information about one of the great unifying, and disunifying, forces of medieval Christendom.

Crusades

Chronicle, Crusade, and the Latin East offers a collection of essays exploring three closely connected thematic areas: the narrative traditions surrounding the early crusading movement, the influence of these textual traditions on wider processes of medieval historical writing and storytelling, and the history of crusading and the Latin East. In recent years, the field of crusade studies has witnessed a significant groundswell of scholarly work, with particular emphasis on the narrative construction of crusading deeds in text and song, of the important role played by memory and memorialisation in transmitting crusading tales and promoting participation, and the nature of life in the Latin states of the East. This volume not only engages with, and offer fresh insights into, these topics, but also serves as a monument to the career of Susan B. Edgington, who has done so much to increase modern understanding of crusade narratives and the crusading past, and who has made a significant impact on the careers of many scholars. The collection of essays gathered here by established and early career historians, Edgington's friends and students, thus furthers the study of both crusading as narrative and crusading as a lived experience.

Chronicle, Crusade, and the Latin East

A collection of essays devoted to the culture of the Francophone European crusading states of the eastern Mediterranean. Contributors, including historians of the crusades, Old French literature, and medieval art, each address different themes and questions related to life, literature, and language in the Frankish Levant.

The French of Outremer

The first comprehensive survey of monasteries and monasticism in the Near East during the 'Crusader' period.

Latin and Greek Monasticism in the Crusader States

Downfall of the Crusader Kingdom tells the story of the reason for Richard the Lionheart's infamous Third Crusade, culminating in the disastrous battle of Hattin in 1187. Hattin is one of the few battles in history that can truly be called decisive, and it was a catastrophe for the Crusaders. The leading men of the kingdom of Jerusalem, including the Knights Templar and the Hospitallers, were trapped in arid wasteland, without water and surrounded by hostile forces. The battle ended with thousands of them being taken prisoner. It was the culmination of a series of events that had been progressively leading the kingdom of Jerusalem down the road to oblivion. It was partly the resurgence of the Muslim Middle East and the rise of Saladin that led to the loss of Jerusalem, but there was another equally dangerous element at work – the enemy within. W.B. Bartlett tells the story of naked ambition and intrigue that led to bitter infighting and ultimately the downfall of the Christian crusaders.

Downfall of the Crusader Kingdom

A major new history of the Crusades with an unprecedented wide scope, told in a tableau of portraits of people on all sides of the wars, from the author of Powers and Thrones. For more than one thousand years, Christians and Muslims lived side by side, sometimes at peace and sometimes at war. When Christian armies seized Jerusalem in 1099, they began the most notorious period of conflict between the two religions. Depending on who you ask, the fall of the holy city was either an inspiring legend or the greatest of horrors. In Crusaders, Dan Jones interrogates the many sides of the larger story, charting a deeply human and avowedly pluralist path through the crusading era. Expanding the usual timeframe, Jones looks to the roots of Christian-Muslim relations in the eighth century and tracks the influence of crusading to present day. He widens the geographical focus to far-flung regions home to so-called enemies of the Church, including Spain, North Africa, southern France, and the Baltic states. By telling intimate stories of individual journeys, Jones illuminates these centuries of war not only from the perspective of popes and kings, but from Arab-Sicilian poets, Byzantine princesses, Sunni scholars, Shi'ite viziers, Mamluk slave soldiers, Mongol chieftains, and barefoot friars. Crusading remains a rallying call to this day, but its role in the popular imagination ignores the cooperation and complicated coexistence that were just as much a feature of the period as warfare. The age-old relationships between faith, conquest, wealth, power, and trade meant that crusading was not only about fighting for the glory of God, but also, among other earthly reasons, about gold. In this richly dramatic narrative that gives voice to sources usually pushed to the margins, Dan Jones has written an authoritative survey of the holy wars with global scope and human focus.

Crusaders

Baldwin of Boulogne was born the youngest of three sons and marked out for a clerical career, yet in turn he became a First Crusader, first Latin count of Edessa and the founder of the Latin kingdom of Jerusalem. Nevertheless, remarkably, he has never been the subject of a full-length biography. This study examines in detail the stages of Baldwin's career, returning to the contemporary evidence to discover the qualities that enabled him not only to succeed his brother as ruler in 1100 but to maintain and expand the new kingdom of Jerusalem through the next eighteen years in the face of aggression from Muslim enemies and rivalry from fellow crusaders.

Baldwin I of Jerusalem, 1100-1118

In the mild climate of the Mediterranean, a rare blossom once bloomed: a prosperous, urbanized society inhabited by various ethnic and religious groups living harmoniously together for nearly two-hundred years. At the apex of this society, ruled a feudal elite notorious for its wealth and love of luxury. It was composed of politically savvy, diplomatically adept, well-educated and multilingual men - and women. These women played an astonishing and indispensable role in shaping the character of their unique society. They were ruling queens, independent barons, nuns and pilgrims. They were merchants and artisans, diplomats and spies. They were warriors defending besieged cities and the most pitiful victims of conflict as slaves after a defeat. While many primary sources readily recorded specific and noteworthy actions taken by individual women, there is no comprehensive or systematic description of women's contribution to the life and society of Outremer. All we have are fragments of a mosaic badly damaged by time. Yet even these remnants have largely been neglected due to the prevailing emphasis on the era's military history. The Powerful Women of Outremer redresses that imbalance. In a chronological narrative, women's contributions to the crusader states are highlighted. The book then explores women's societal role in thematic chapters. Finally, a series of short biographies shine a light on the lives of individual women. By piecing together the scattered remnants of the historical mosaic, The Powerful Women of Outremer offers readers a clearer understanding of the importance of women to the history of the Near East and a richer picture of the women themselves.

The Powerful Women of Outremer

A lively reimagining of how the distant medieval world of war functioned, drawing on the objects used and made by crusaders Throughout the Middle Ages crusading was justified by religious ideology, but the resulting military campaigns were fueled by concrete objectives: land, resources, power, reputation. Crusaders amassed possessions of all sorts, from castles to reliquaries. Campaigns required material funds and equipment, while conquests produced bureaucracies, taxation, economic exploitation, and commercial regulation. Wealth sustained the Crusades while material objects, from weaponry and military technology to carpentry and shipping, conditioned them. This lavishly illustrated volume considers the material trappings of crusading wars and the objects that memorialized them, in architecture, sculpture, jewelry, painting, and manuscripts. Christopher Tyerman’s incorporation of the physical and visual remains of crusading enriches our understanding of how the crusaders themselves articulated their mission, how they viewed their place in the world, and how they related to the cultures they derived from and preyed upon. A note to readers: the grey-shaded pages throughout this volume look at the Crusades in detail, exploring individual themes such as food and drink, medicine, weapons and women’s role in the Crusades. These short essays are interspersed throughout the chapters and the main text will continue after each one. For instance, ‘Taking the Cross’ runs from pages 4 to 7, and the Introduction continues on p. 8.

The World of the Crusades

This new edition of Byzantium and the Crusades provides a fully-revised and updated version of Jonathan Harris's landmark text in the field of Byzantine and crusader history. The book offers a chronological exploration of Byzantium and the outlook of its rulers during the time of the Crusades. It argues that one of the main keys to Byzantine interaction with Western Europe, the Crusades and the crusader states can be found in the nature of the Byzantine Empire and the ideology which underpinned it, rather than in any generalised hostility between the peoples. Taking recent scholarship into account, this new edition includes an updated notes section and bibliography, as well as significant additions to the text: - New material on the role of religious differences after 1100 - A detailed discussion of economic, social and religious changes that took place in 12th-century Byzantine relations with the west - In-depth coverage of Byzantium and the Crusades during the 13th century - New maps, illustrations, genealogical tables and a timeline of key dates Byzantium and the Crusades is an important contribution to the historiography by a major scholar in the field that should be read by anyone interested in Byzantine and crusader history.

Byzantium and the Crusades

This is the first major work on the history of the secular church in the Frankish states of Syria and the Holy Land - a subject which has not hitherto attracted the interest of ecclesiastical historians. The present book has been written to fill this important gap in crusader studies. It deals with the period stretching from the establishment of a Latin hierarchy after the First Crusade to the final conquest by the Mamluks in 1291. Dr Hamilton examines the development of the Church in the Patriarchates of Jerusalem and Antioch and its organisation from the parish level upwards. Two chapters are devoted to a study of its sources of income and the financial problems that arose after the Battle of Hattin through the thirteenth century. Particular attention is paid to the relations between the Latin and the Eastern Churches. The author documents the unequal treatment given to the Orthodox and to the separated Churches, and traces the course of the various attempts at church union. In his conclusion he makes an overall assessment of the spiritual achievments of the Church during this period and the extent to which it justified the first crusaders' ideals.

The Latin Church in the Crusader States

“A brilliant picture of a great medieval warrior and crusader, clear and concise, which brings to life the whole Mediterranean world in an age of crisis” (John France, author of Perilous Glory). Bohemond of Taranto, Lord of Antioch, was the unofficial leader of the First Crusade. A man of boundless ambition and inexhaustible energy, he was one of the most remarkable warriors in medieval Mediterranean history. While he failed in his quest to secure the Byzantine throne, he succeeded in founding the most enduring of all the crusader states. In this authoritative biography, Georgios Theotokis presents a detailed portrait of Bohemond as a soldier and commander. Covering Taranto’s contribution to the crusades, Theotokis focuses on his military achievements in Italy, Sicily, the Balkans, and Anatolia. Since medieval commanders generally receive little credit for their strategic understanding, Theotokis examines Bohemond’s war-plans in his many campaigns, describing how he adapted his battle-tactics when facing different opponents and considering whether his approach to war was typical of the Norman commanders of his time.

Bohemond of Taranto

The third edition of Crusader Archaeology updates previous editions to include coverage of important recent work in the field. It examines what life was like for European settlers and travellers to the crusader states during the centuries of Latin rule. Examining past, recent and ongoing archaeological discoveries, and research in the field from Israel, Jordan, Syria, Turkey, and Cyprus the volume includes recent findings and approaches including new exploration work in urban sites such as Jerusalem, Acre and Caesarea, new work on industrial sites and new discoveries in research including DNA studies, the field of weaponry and many other topics. It covers such topics as settlement types, fortification, daily life, day-to-day activities, warfare, religious life, arts, industry, leisure pursuits, building technology, agriculture, medicine, death and burial. It considers, in all these fields, the manner in which the Frankish population was influenced by the local and neighbouring populations, and how, in many of their endeavours, the Franks evolved and developed their own, unique and often remarkably advanced material culture. Together with the archaeological evidence, Crusader Archaeology provides a historical background to the various topics in order to provide context to each of the discussions. Crusader Archaeology remains the only comprehensive study of the architecture and material finds of the Crusader period. This well-illustrated volume serves as a basic textbook for students and scholars with an interest in the Middle Ages and in particular the Crusades and the Latin East.

Crusader Archaeology

This is a new edition (the first since 1936) of the classic text on Crusader castles and their relation to Western military architecture written by T.E. Lawrence in 1910. This volume reproduces Lawrence's text, drawings, and photographs; provides a new introduction, critical notes, and index; and reassesses in light of recent scholarship Lawrence's controversial claim that Crusader castles of the 12th century owed more to castles in the West than to anything the Franks found in the East, and that western military architecture absorbed little or nothing from the Orient before the 12th century.

Crusader Castles

The bloody crusades that swept across the Middle East in medieval times left their mark on the landscape, where fortifications which once acted as bastions of power for the beleaguered Crusader States now cast their ruined shadows over the earth. These fortifications varied considerably in size, architecture and function from the mighty Crac de Chevaliers, the headquarters of the Knights Hospitaller in Syria to smaller fortified dwellings and religious centers. With almost constant warfare between Crusaders and Saracens they were vitally important both as centers of defense and bases for the launch of offensive operations. Citadels of Christendom is a beautifully illustrated guide to the development, construction, purpose and history of these castles. Examining the castles built in the Holy Land between 1097 and 1302 as well as the castles built in Cyprus, Greece and the Aegean between 1191 and 1571, this book provides a rare overview of the history and notably the evolution of fortresses and defenses during the Crusades. Contemporary photographs and the latest research resurrect these imposing reminders of over two centuries of conflict.

Crusader Castles in the Holy Land

This is a general account of the history and architecture of Crusader castles in the Kingdom of Jerusalem, County of Tripoli and Principality of Antioch between 1099 and 1291, the years during which the Crusaders had a permanent presence on the Levantine coast. Extensive use is made of contemporary chronicles to show the reasons why castles were built and how they were used in peace and war. The book is fully illustrated by photographs, drawings and plans, and contains a comprehensive bibliography.

A major history of the Crusades that illuminates the strength and sophistication of the Western and Muslim armies. During the Crusades, the Western and Muslim armies developed various highly sophisticated strategies of both attack and defense, which evolved during the course of the battles. In this ambitious new work, Steve Tibble draws on a wide range of Muslim texts and archaeological evidence as well as more commonly cited Western sources to analyze the respective armies’ strategy, adaptation, evolution, and cultural diversity and show just how sophisticated the Crusader armies were even by today’s standards. In the first comprehensive account of the subject in sixty years, Tibble takes a fresh approach to Templars, Hospitallers, and other key Orders and makes the controversial proposition that the Crusades were driven as much by sedentary versus nomadic tribal concerns as by religious conflict. This fluently written, broad-ranging narrative provides a crucial missing piece in the study of the West’s attempts to colonize the Middle East during the Middle Ages. “Now Tibble takes a new approach, one that adds to prior research and may well influence subsequent research. This book is a must read for medievalists.” —R. J. Powell, Choice “A book that welcomes everyone, regardless of the reader’s background in the subject. . . . Crusade historians like to complain that the general public knows nothing about their scholarship. It is books like this that will change that.” —Thomas F. Madden, Reading Religion “The Crusader Armies offers more than the obligatory corrections to the historical ignorance of our age. It is a full-scale reassessment of the warfare, armies, and enemies of the Western Crusades in the Middle East . . . readable, expertly sourced, and well organized.” —Timothy D. Lusch, Chronicles “The Crusader Armies: 1099–1187 is a worthy and sound contribution to the literature on its subject. . . . Steve Tibble paints a compelling picture of continual systemic warfare.” —Laurence W. Marvin, Michigan War Studies Review Selected for Choice's 2019 Outstanding Academic Titles List

The Crusader Armies

Did the Crusades trigger significant intellectual activity? To what extent and in what ways did the Latin residents of the Crusader States acquire knowledge from Muslims and Eastern Christians? And how were the Crusader states influenced by the intellectual developments which characterized the West in the twelfth and thirteenth centuries? This book is the first to examine these questions systematically using the complete body of evidence from one major urban centre: Acre. This reveals that Acre contained a significant number of people who engaged in learned activities, as well as the existence of study centres housed within the city. This volume also seeks to reconstruct the discourse that flowed across four major fields of learning: language and translation, jurisprudence, the study of Islam, and theological exchanges with Eastern Christians. The result is an unprecedentedly rich portrait of a hitherto neglected intellectual centre on the Eastern shores of the medieval Mediterranean.

Learning in a Crusader City

This is a carefully researched and illuminating study of siege warfare in the twelfth century. The siege was an integral part of medieval military experience, and was particularly significant in the Mediterranean region. Dr Rogers explores siege warfare and the role it played in the First Crusade and the establishment of the Crusader States, in Italy, Spain, and Portugal, and in the seaborne expeditions of the Italian maritime states. Dr Rogers sets out to discover how it was that crusading forces handicapped by rudimentary organisation and logistical support were able to conduct some of the most dramatic siege operations of the pre-gunpowder period. He traces the development and diffusion of techniques; and analyses the experience of siege warfare in every aspect, from the question of supplies of component parts for siege engines to the often complex political situations of besieger and besieged. This is a book which contributes not only to the military history of the twelfth century but also to its political and cultural history. `excellent work, written by a scholar who has a thorough grasp of the subject and who presents it in a lucid manner.' Speculum `an excellent work ... a fine study, full of intriguing ideas for readers interested in crusading, municipalities, and the role of warfare.' The Historian `Rogers's book is an excellent look at the medieval world's most bellicose century.' American Historical Review

Latin Siege Warfare in the Twelfth Century

This lavishly illustrated volume details the armies of western and central European states and their client kingdoms in the Middle East in over three centuries of military development and almost continuous warfare -- a decisive period when Christendom, Islam, and the Mongol world came into violent and sustained conflict, this definitive study pinpoints the evolving military sciences, technologies, and practices in an era of revolutionary change.

Arms and Armour of the Crusading Era, 1050-1350

The debacle of the Second Crusade in 1148 caused the Crusader States to realise the necessity of developing a more cautious strategy. The original expansionist spirit largely disappeared, and the Crusader States made priorities of strengthening their existing fortifications and towns and building new castles. These structures encompassed core aspects of Western European military architecture with the integration of rapidly developing Arab and Islamic traditions. Following Fortress 21: 'Crusader Castles in the Holy Land 1097–1192', this book examines the design, development and defensive principles of some of the best-known Crusader fortifications and castles, including Crac des Chevaliers, Castel Blanc, Arsuf, Margat, Atlit, Montfort and Acre.

Crusader Castles in the Holy Land 1192–1302

In God's Battalions, award-winning author Rodney Stark takes on the long-held view that the Crusades were the first round of European colonialism, conducted for land, loot, and converts by barbarian Christians who victimized the cultivated Muslims. To the contrary, Stark argues that the Crusades were the first military response to unwarranted Muslim terrorist aggression. Stark reviews the history of the seven major Crusades from 1095 to 1291, demonstrating that the Crusades were precipitated by Islamic provocations, centuries of bloody attempts to colonize the West, and sudden attacks on Christian pilgrims and holy places. Although the Crusades were initiated by a plea from the pope, Stark argues that this had nothing to do with any elaborate design of the Christian world to convert all Muslims to Christianity by force of arms. Given current tensions in the Middle East and terrorist attacks around the world, Stark's views are a thought-provoking contribution to our understanding and are sure to spark debate.

God's Battalions

In the early crusades men of all ranks from all over Europe took the cross and went to fight Islam as volunteers. Some went out of religious fervour, others to escape the plagues and famine which were rife at the time, still others in search of land or a fortune in loot. Fighting alongside all of these were the armies raised in Outremer, the Holy Land itself. Together they waged a bloody religious war, the participants of which included such forces as the Knights Templar, the Teutonic Knights, and the Byzantine Army.

Armies of the Crusades

Osprey's study of the battle at Acre, one of the last campaigns of the Crusages (1095-1291). In April 1291, a Mamluk army laid siege to Acre, the last great Crusader fortress in the Holy Land. For six weeks, the siege dragged on until the Mamluks took the outer wall, which had been breached in several places. The Military Orders drove back the Mamluks temporarily, but three days later the inner wall was breached. King Henry escaped, but the bulk of the defenders and most of the citizens perished in the fighting or were sold into slavery. The surviving knights fell back to their fortress, resisting for ten days, until the Mamluks broke through. This book depicts the dramatic collapse of this great fortress, whose demise marked the end of the Crusades in the Holy Land.

Acre 1291

In 1187, Christian Europe was shaken by the momentous defeat of the Crusaders at Hattin, and the Muslim capture of Jerusalem. Saladin's victory marked the beginning of the end for the Crusader states. This book examines and analyses this, Saladin's greatest victory.

Hattin, 1187

Take Robin Hood, Richard the Lionheart, Gamelyn, William Wallace and other legends from the colourful, dangerous medieval period to the tabletop with Lion Rampant – a new set of rules designed for fighting medieval skirmish games. Ideal for players who wish to collect medieval miniatures and paint the pageantry without wanting to muster huge forces or spend time learning complex rules, this game allows players to game actual historical battles – or to delve into the archives of Hollywood to embark on more over-the-top pulp style clashes.

Lion Rampant

Outremer: Faith and Blood is a 28mm skirmish wargame featuring small groups of warriors fighting in Outremer during the Crusades. While suitable for one-off skirmish encounters the focus of the game is a structured and progressive campaign setting in which they are able to watch their force grow and develop over a series of scenarios and encounters from a small party of five or so soldiers into a powerful warband a score strong. Character development is key, and a wide range of troop options and factions allows a high degree of individuality and personalisation. Players will also be able to recruit mercenaries and agents such as Hashashin and Varangian survivors to bolster their forces – potent but expensive additions that will add a distinct flavour to each encounter.

Outremer: Faith and Blood

The Crusader States, established during the medieval Crusades, were a series of territorial holdings in the Eastern Mediterranean, including Jerusalem, Antioch, Edessa, and Tripoli. These Christian-ruled enclaves served as crucial centers of medieval European influence in the Levant, maintaining an intricate balance of power amidst complex political dynamics. While they facilitated cultural and economic exchange between the East and West, the Crusader States ultimately succumbed to the pressures of Muslim military campaigns, leading to their gradual decline and eventual demise by the late 13th century. Exploring the history of the Crusader States unveils a rich tapestry of medieval geopolitics, religious fervor, and cultural interaction, shaping the broader historical narrative of the Middle East during the Crusades era.

HistoryShelf

Crusader States

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