In 221 bc the First Emperor of Qin unified the lands that would become the heart of a Chinese empire. Though forged by conquest, this vast domain depended for its political survival on a fundamental reshaping of Chinese culture. With this informative book, we are present at the creation of an ancient imperial order whose major features would endure for two millennia. The Qin and Han constitute the "classical period" of Chinese history--a role played by the Greeks and Romans in the West. Mark Edward Lewis highlights the key challenges faced by the court officials and scholars who set about governing an empire of such scale and diversity of peoples. He traces the drastic measures taken to transcend, without eliminating, these regional differences: the invention of the emperor as the divine embodiment of the state; the establishment of a common script for communication and a state-sponsored canon for the propagation of Confucian ideals; the flourishing of the great families, whose domination of local society rested on wealth, landholding, and elaborate kinship structures; the demilitarization of the interior; and the impact of non-Chinese warrior-nomads in setting the boundaries of an emerging Chinese identity. The first of a six-volume series on the history of imperial China, The Early Chinese Empires illuminates many formative events in China's long history of imperialism--events whose residual influence can still be discerned today.

The Early Chinese Empires

*Includes pictures *Includes ancient accounts *Includes online resources and a bibliography for further reading Even before the first Chinese dynasty, complex societies inhabiting the area now known as China organized into settlements, and the most important settlements were protected by rammed earth walls. The first dynasty, the Shang (1600-1050 BCE), built large walls as early as around 1,550 BCE. Differing from later walls, which were built along a strategic defense line, these walls were built to enclose the settlements and areas. The Shang would eventually be conquered from the west by the Zhou Dynasty (1046-256 BCE), which developed a complex system of government. In fact, it was the Zhou system's decline that Confucius (551-479 BCE) witnessed and drew from greatly for his political philosophy. The Zhou also created walled cities, and it was at this time that the first major conflicts with northern tribesman, the Xianyun, were recorded As the newly independent states vied for supremacy in a state of constant warfare, northern barbarians were also a constant menace. Eventually, the Chinese succeeded in eliminating many of those on their immediate northern border, but it was a bittersweet victory because it meant there was no longer a buffer between China and the even fiercer Mongols further north. This new proximity led to increased cultural exchange, as well as the Chinese adoption of nomadic fighting techniques. Ultimately, it was the wall of the state of Qi that was the first to earn the name great (literally: long) wall, because the state of Qin proved most adept at the new warfare and conquered all the others. It was this dynasty that unified the kingdoms under the name of China, but put simply, the Qin were a war machine. They defeated the Mongols north of the border and expanded their control there, while also fighting expansionary wars in all directions. The first Qin emperor died 11 years into his reign and was buried with the famous Terracotta warriors: These soldiers and equipment, all carved out of stone and other materials, formed an imperial army that would accompany the emperor into the afterlife. After the emperor's death, rebellion and strife took hold of the empire, and soon a new dynasty, the Han dynasty (206 BCE-220 CE), was founded. The previous emperor, Meng Tian, was forced to commit suicide, and the Han dynasty became known for maintaining a long period of wealth and prosperity during which Confucianism and other major intellectual trends in China flowered. However, they had trouble with the nomads in the north too, and after suffering decisive military defeats, the Han decided that only through a policy of peace and reconciliation could they manage relations with the Xiongnu. They offered material goods and marriages, and the border was secured, but walls were also still obviously necessary. Ultimately, the massive investment in military expansion and conquest reaped great rewards for the Han, but all came at a very dear cost to the empire. As a result of their growing militarism, the trend of using diplomacy slowly fell out of favor around the start of the 1st century CE, but even when the old structure of peace and diplomacy with the northerners was reinstated, the Xiongnu were asked to submit to a nominally inferior position in their relationship with China. It appeared to be a compromise that would benefit both sides, but soon afterward, a Han regent usurped power and the kingdom fell into civil war. The dynasty recovered at the time, but never fully, and it continued on the path of steady decline. The Han Dynasty: The History and Legacy of Ancient China's Most Influential Empire examines how the Han dynasty took control of China and the impact of their reign over several centuries.

The Han Dynasty

Discover the remarkable history of the Western Han Dynasty... The history of the Western Han dynasty reveals a time of magnificence for China: a time when the country expanded its territory, perfected the weaving of silk to such an extent that a trade route extending from China all the way to Rome would take its name from that prized export, and capitalized upon the technological advances within its country to witness an agricultural revolution that predated Europe's farming innovations by hundreds of years. The Western Han dynasty was a lineage that began with the rise to power of a peasant, capable and far-sighted, whose scorned wife retaliated against his favorite consort after his death in a brutal manner. Women had their defined role in the hierarchy of the court, and although they could not inherit the Dragon Throne, their influence was made known through their roles as the wife of the emperor and then as the mother and grandmother of the coming emperors. The domestic alliances of the imperial family were quite often at odds with the wishes of the emperor himself, creating a volatile mix of ambition and retribution. Under the Western Han rulers, China established its impressive reputation in the Ancient World, a reputation which rivaled that of the Roman Empire across the continents. Discover a plethora of topics such as The Rise of the Han Lu Zhi: The First Woman to Rule China Emperor Wu and the Celestial Horses A Commoner Takes the Dragon Throne The Golden Age of China The Usurper Emperor: The Fall of the Western Han Dynasty And much more! So if you want a concise and informative book on the Western Han Dynasty, simply scroll up and click the "Buy now" button for instant access!

Western Han Dynasty

Discover the remarkable history of the Eastern Han Dynasty... If the history of the Eastern Han dynasty were limited to the accomplishments of its scholars, scientists, and inventors, it would be a glorious saga of the innovation and creativity of the human mind. Anesthesia was first used during surgical procedures in the years of the Eastern Han emperors, earthquake tremors were measured, and perhaps, most remarkable of all, a process for manufacturing paper was developed by a eunuch of the imperial court. But the imperial court of the Eastern Han is also an account of the abuse of power, the murder of children unfortunate enough to be placed upon the Dragon Throne, the heedless, reckless incompetence of emperors, the malignant ambition of scheming empress dowagers, and the rebellions that arose as ordinary people struggled. The accomplished governing of Emperors Guangwu, Ming, and Zhang established a central authority that expanded China's might and stability. Their less-capable successors-a number of them merely children when they became emperor-left the Chinese people deprived of those benefits which competent government provides. When the last Eastern Han emperor was forced to abdicate, China, no longer united as a single empire, was split into three different regions, each ruled by an ambitious warlord. Discover a plethora of topics such as Wang Mang, the Usurper Return of the Han The Beginning of a Golden Age Emperor Huan and the Corruption of the Eunuchs The Yellow Turbans The Last Han Emperor And much more! So if you want a concise and informative book on the Eastern Han Dynasty, simply scroll up and click the "Buy now" button for instant access!

Eastern Han Dynasty

This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1967.

Trade and Expansion in Han China

Rafe de Crespigny provides the first account in a Western language of one of the great dynasties of China, which dominated east Asia but collapsed in dramatic fashion at the end of the second century AD.

Fire over Luoyang

This book contains original essays on various aspect of the Han’s political economy and its legacy, written by leading Chinese and Western scholars whose collective expertise spans Economic History, History of Economic Thought and Sinology.

The Political Economy of the Han Dynasty and Its Legacy

Han Dynasty (206 BC–AD 220) stone carved tombs were constructed from carved stone slabs or a combination of moulded bricks and carved stones, and were distributed in Central and Eastern China. In this book, the origins, meanings and influences of these tombs are presented as a part of the history of interactions between different parts of Eurasia.

Han Dynasty (206BC–AD220) Stone Carved Tombs in Central and Eastern China

Hing Hing Ming reviews some of the major episodes of the Han Dynasty, from its founding by Liu Bang to the Lü Clan Disturbance and subsequent diplomatic overtures and military campaigns against the minor Chinese kingdoms, the Mongols, and Gojoseon (the ancient Korean Kingdom).

The Magnificent Emperor Wu

This book brings both literary and archaeological evidence to bear in an investigation of the history of the Han state's iron monopoly, and considers the reasons for its establishment and the intense opposition it provoked.

The State and the Iron Industry in Han China

Han Material Culture is an analysis of Han dynasty (206 BC–AD 220) Chinese archaeology based on a comparison of the forms of vessels found in positively dated tombs. The resultant chronological framework allows for the cross dating of tombs across China, of which approximately one thousand are documented here. In the context of this body of data, the development of not only vessel types but also tomb structure and decor is reevaluated, together with the pervasive intercultural exchange visible in all areas of this material. The Han dynasty emerges as a creative, surprisingly open society, heir to the Bronze Age and herald of what might be called the Age of Ceramics.

Han Material Culture

The creation or closure of institutions of government and the careers of men who took their part in public life show how human lives were affected by political concepts and official demands in the formative stages of China's imperial government.

The Men Who Governed Han China

The dynasties of ancient China ruled the country for centuries. The contributions of the leaders and people of this time have a legacy that can still be seen in Chinese culture today. This title begins with background information on China before the Qin conquest and ends with the end of the Han Dynasty in AD 220. Readers learn about life in Chinese cities and the countryside, as well as important social studies topics such as religion, class structure, education, family life, food, and clothing. By the end of this title, readers will understand how cultural life in Han China set a pattern that is still seen today.

The Culture of the Qin and Han Dynasties of China

In his classic study of the cultural history of Han China, Michael Loewe uses both archaeological discoveries and written records to sketch the conceptual background of various artifacts of the Han period, and shows how ancient Chinese thought is as much informed by mythology as it is dependent on reason. Originally published as Chinese Ideas of Life and Death: Faith, Myth and Reason in the Han Period (202 BC-AD 220), this edition includes a new Preface that discusses relevant discoveries made since the first publication and an updated list of other works on relevant topics.

Faith, Myth, and Reason in Han China

Hsiin Yiieh's Shen-chien (Extended Reflections) is one of the four major philosophical works that have survived from the later Han dynasty (A.D. 25- 220). Presented here for Western readers is an English translation by Ch'i-ytin Ch'en of the entire work, supplemented with selections of Hsiin Yiieh's other essays. Originally published in 1980. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Hsun Yueh and the Mind of Late Han China

In the Later Han period the region covering the modern provinces of Gansu, southern Ningxia, eastern Qinghai, northern Sichuan, and western Shaanxi, was a porous frontier zone between the Chinese regimes and their Central Asian neighbours, not fully incorporated into the Chinese realm until the first century BCE. Not surprisingly the region had a large concentration of men of martial background, from which a regional culture characterized by warrior spirit and skills prevailed. This military elite was generally honoured by the imperial centre, but during the Later Han period the ascendancy of eastern-based scholar-officials and the consequent increased emphasis on civil values and de-militarization fundamentally transformed the attitude of the imperial state towards the northwestern frontiersmen, leaving them struggling to achieve high political and social status. From the ensuing tensions and resentment followed the capture of the imperial capital by a northwestern military force, the deposing of the emperor and the installation of a new one, which triggered the disintegration of the empire. Based on extensive original research, and combining cultural, military and political history, this book examines fully the forging of military regional identity in the northwest borderlands and the consequences of this for the early Chinese empires.

The Collapse of China's Later Han Dynasty, 25-220 CE

Han Agriculture

Chinese empires were established by force of arms, but sustained by religious rites and intellectual theory. The four centuries from 206 BC to AD 220 witnessed major changes in the state cults and the concepts of monarchy, while various techniques of divination were used to forecast the future or to solve immediate problems. Michael Loewe examines these changes and the links between religion and statecraft. While both mythology and the traditions nurtured by the learned affected the concept and practice of monarchy throughout the period, the political and social weaknesses of the last century of Han rule bring into question the success that was achieved by the imperial ideal. Nevertheless, that ideal and its institutions were of prime importance for the understanding of Han times and for the influence they exercised on China's later dynasties.

Divination, Mythology and Monarchy in Han China

This book examines the academic legacy of the Han dynasty. It explicates the line between the explaining of a classical text (训诂) and the study of classical texts and their interpretation (训诂学). The study of hermeneutics was developed already, including the Chinese specific figure, meaning, sound, interpretation, and rites and systems. It details analyses of the Confucian School, Daoist School, Yin-Yang School, Legalist School, Terminologist School, Mohist School, Political Strategist School, Syncretist School, Agriculturalist School, and Literalist School. Among important classical works of the Han Dynasty examined throughout the book Shiji, Hanshu and Hanji are deeply analysed. Referring to various works during the Earlier and Later Han Dynasty, the author details categories of historiographical writing, i.e., the category of classical, official, and miscellaneous history, and different branches of analysis and interpretation. The book expatiates chapters on astronomy, mathematics, geography, agriculture, and medicine. Among these are the three theories on sky, the mathematics, map drawing, ox-plowing, an agricultural treatise, water project examinations, and the process of knowledge transfer and advancement in medicine during the Han Dynasty.

An Academic History of China's Han Dynasty

Arts of the Han Dynasty

The book is the volume of “The History of Science and Technology in Qin and Han Dynasty ” among a series of books of “Deep into China Histories”. The earliest known written records of the history of China date from as early as 1250 BC, from the Shang dynasty (c. 1600–1046 BC) and the Bamboo Annals (296 BC) describe a Xia dynasty (c. 2070–1600 BC) before the Shang, but no writing is known from the period The Shang ruled in the Yellow River valley, which is commonly held to be the cradle of Chinese civilization. However, Neolithic civilizations originated at various cultural centers along both the Yellow River and Yangtze River. These Yellow River and Yangtze civilizations arose millennia before the Shang. With thousands of years of continuous history, China is one of the world's oldest civilizations, and is regarded as one of the cradles of civilization.The Zhou dynasty (1046–256 BC) supplanted the Shang and introduced the concept of the Mandate of Heaven to justify their rule. The central Zhou government began to weaken due to external and internal pressures in the 8th century BC, and the country eventually splintered into smaller states during the Spring and Autumn period. These states became independent and warred with one another in the following Warring States period. Much of traditional Chinese culture, literature and philosophy first developed during those troubled times.In 221 BC Qin Shi Huang conquered the various warring states and created for himself the title of Huangdi or "emperor" of the Qin, marking the beginning of imperial China. However, the oppressive government fell soon after his death, and was supplanted by the longer-lived Han dynasty (206 BC – 220 AD). Successive dynasties developed bureaucratic systems that enabled the emperor to control vast territories directly. In the 21 centuries from 206 BC until AD 1912, routine administrative tasks were handled by a special elite of scholar-officials. Young men, well-versed in calligraphy, history, literature, and philosophy, were carefully selected through difficult government examinations. China's last dynasty was the Qing (1644–1912), which was replaced by the Republic of China in 1912, and in the mainland by the People's Republic of China in 1949.Chinese history has alternated between periods of political unity and peace, and periods of war and failed statehood – the most recent being the Chinese Civil War (1927–1949). China was occasionally dominated by steppe peoples, most of whom were eventually assimilated into the Han Chinese culture and population. Between eras of multiple kingdoms and warlordism, Chinese dynasties have ruled parts or all of China; in some eras control stretched as far as Xinjiang and Tibet, as at present. Traditional culture, and influences from other parts of Asia and the Western world (carried by waves of immigration, cultural assimilation, expansion, and foreign contact), form the basis of the modern culture of China.

The History of Science and Technology in Qin and Han Dynasty 

The book is the volume of “The History of Literature in Qin and Han Dynasty” among a series of books of “Deep into China Histories”. The earliest known written records of the history of China date from as early as 1250 BC, from the Shang dynasty (c. 1600–1046 BC) and the Bamboo Annals (296 BC) describe a Xia dynasty (c. 2070–1600 BC) before the Shang, but no writing is known from the period The Shang ruled in the Yellow River valley, which is commonly held to be the cradle of Chinese civilization. However, Neolithic civilizations originated at various cultural centers along both the Yellow River and Yangtze River. These Yellow River and Yangtze civilizations arose millennia before the Shang. With thousands of years of continuous history, China is one of the world's oldest civilizations, and is regarded as one of the cradles of civilization.The Zhou dynasty (1046–256 BC) supplanted the Shang and introduced the concept of the Mandate of Heaven to justify their rule. The central Zhou government began to weaken due to external and internal pressures in the 8th century BC, and the country eventually splintered into smaller states during the Spring and Autumn period. These states became independent and warred with one another in the following Warring States period. Much of traditional Chinese culture, literature and philosophy first developed during those troubled times.In 221 BC Qin Shi Huang conquered the various warring states and created for himself the title of Huangdi or "emperor" of the Qin, marking the beginning of imperial China. However, the oppressive government fell soon after his death, and was supplanted by the longer-lived Han dynasty (206 BC – 220 AD). Successive dynasties developed bureaucratic systems that enabled the emperor to control vast territories directly. In the 21 centuries from 206 BC until AD 1912, routine administrative tasks were handled by a special elite of scholar-officials. Young men, well-versed in calligraphy, history, literature, and philosophy, were carefully selected through difficult government examinations. China's last dynasty was the Qing (1644–1912), which was replaced by the Republic of China in 1912, and in the mainland by the People's Republic of China in 1949.Chinese history has alternated between periods of political unity and peace, and periods of war and failed statehood – the most recent being the Chinese Civil War (1927–1949). China was occasionally dominated by steppe peoples, most of whom were eventually assimilated into the Han Chinese culture and population. Between eras of multiple kingdoms and warlordism, Chinese dynasties have ruled parts or all of China; in some eras control stretched as far as Xinjiang and Tibet, as at present. Traditional culture, and influences from other parts of Asia and the Western world (carried by waves of immigration, cultural assimilation, expansion, and foreign contact), form the basis of the modern culture of China.

The History of Literature in Qin and Han Dynasty

The book is the volume of “The History of Customs in Qin and Han Dynasty” among a series of books of “Deep into China Histories”. The earliest known written records of the history of China date from as early as 1250 BC, from the Shang dynasty (c. 1600–1046 BC) and the Bamboo Annals (296 BC) describe a Xia dynasty (c. 2070–1600 BC) before the Shang, but no writing is known from the period The Shang ruled in the Yellow River valley, which is commonly held to be the cradle of Chinese civilization. However, Neolithic civilizations originated at various cultural centers along both the Yellow River and Yangtze River. These Yellow River and Yangtze civilizations arose millennia before the Shang. With thousands of years of continuous history, China is one of the world's oldest civilizations, and is regarded as one of the cradles of civilization.The Zhou dynasty (1046–256 BC) supplanted the Shang and introduced the concept of the Mandate of Heaven to justify their rule. The central Zhou government began to weaken due to external and internal pressures in the 8th century BC, and the country eventually splintered into smaller states during the Spring and Autumn period. These states became independent and warred with one another in the following Warring States period. Much of traditional Chinese culture, literature and philosophy first developed during those troubled times.In 221 BC Qin Shi Huang conquered the various warring states and created for himself the title of Huangdi or "emperor" of the Qin, marking the beginning of imperial China. However, the oppressive government fell soon after his death, and was supplanted by the longer-lived Han dynasty (206 BC – 220 AD). Successive dynasties developed bureaucratic systems that enabled the emperor to control vast territories directly. In the 21 centuries from 206 BC until AD 1912, routine administrative tasks were handled by a special elite of scholar-officials. Young men, well-versed in calligraphy, history, literature, and philosophy, were carefully selected through difficult government examinations. China's last dynasty was the Qing (1644–1912), which was replaced by the Republic of China in 1912, and in the mainland by the People's Republic of China in 1949.Chinese history has alternated between periods of political unity and peace, and periods of war and failed statehood – the most recent being the Chinese Civil War (1927–1949). China was occasionally dominated by steppe peoples, most of whom were eventually assimilated into the Han Chinese culture and population. Between eras of multiple kingdoms and warlordism, Chinese dynasties have ruled parts or all of China; in some eras control stretched as far as Xinjiang and Tibet, as at present. Traditional culture, and influences from other parts of Asia and the Western world (carried by waves of immigration, cultural assimilation, expansion, and foreign contact), form the basis of the modern culture of China.

The History of Customs in Qin and Han Dynasty

The History of the Former Han Dynasty

The Restoration of the Han Dynasty: With a prolegomena on the historiography of the Hou Han Shu

Slavery in China During the Former Han Dynasty, 206 B.C.-A.D. 25

Zi Zhi Tong Jian (Chinese: 资治通鉴;English: "Comprehensive Mirror in Aid of Governance") is a pioneering reference work in Chinese historiography, published in 1084 in the form of a chronicle. In 1065 AD, Emperor Yingzong of Songordered the great historian Sima Guang (1019–1086 AD) to lead with other scholars such as his chief assistants Liu Shu, Liu Ban and Fan Zuyu,[1] the compilation of a universal history of China. The task took 19 years to be completed,and, in 1084 AD, it was presented to his successor Emperor Shenzong of Song. The Zizhi Tongjian records Chinese history from 403 BC to 959 AD, covering 16 dynasties and spanning across almost 1,400 years,and contains 294 volumes (巻) and about 3 million Chinese characters. The principal text of the Zizhi Tongjian was recorded on 294 Juan, or Volume (Chinese: 卷), which are scrolls corresponding to a volume, chapter, or section of the work. The text is a chronological narrative of the history of China from the Warring States to the Five Dynasties. Sima Guang left the traditional usage in Chinese historiography. For almost 1,000 years since the Shiji was written, standard Chinese dynastic histories had primarily divided chapters between annals (紀) of rulers, and biographies (傳) of officials. In Chinese terms, the book changed the format of histories from biographical style (紀傳體) to chronological style (編年體), which is better suited for analysis, activism and criticism. According to Wilkinson: "It had an enormous influence on later Chinese historical writing, either directly or through its many abbreviations, continuations, and adaptations. The 294 Juan sweep through 11 Chinese historical periods (Warring States, Qin, Western Han, Eastern Han, Three Kingdoms, Jin and the Sixteen Kingdoms, Southern and Northern Dynasties, Sui, Tang, and Five Dynasties). It was one of the largest historical magna opera in history. The book consisted of 294 chapters, of which the following number describe each respective dynastic era: 1.5 chapters - Zhou (1046-256 BC) 2.3 chapters - Qin (221-207 BC) 3.60 chapters - Han (206 BC-220 AD) 4.10 chapters - Wei (220-265) 5.40 chapters - Jin (265-420) 6.16 chapters - Liu Song (420-479) 7.10 chapters - Qi (479-502) 8.22 chapters - Liang (502-557) 9.10 chapters - Chen (557-589) 10.8 chapters - Sui (589-618 AD) 11.81 chapters - Tang (618-907) 12.6 chapters - Later Liang (907-923) 13.8 chapters - Later Tang (923-936) 14.6 chapters - Later Jin (936-947) 15.4 chapters - Later Han (947-951) 16.5 chapters - Later Zhou (951-960) The book includes volume 9 to 68 covering Han Dynasty among a series of books of Zi Zhi Tong Jian.

Records of Han Dynasty

The Han Dynasty, which spanned from 206 BCE to 220 CE, holds a prominent place in Chinese history. Renowned for its stability, bureaucratic system, and cultural achievements, it witnessed significant advancements in governance, science, and arts. Under the Han, China experienced unprecedented growth, with innovations such as papermaking and the development of the Silk Road trade route playing pivotal roles in its prosperity. Emperors like Wu and Han Wudi expanded the empire's territorial reach, while Confucianism became the dominant ideology. The Han Dynasty's legacy continues to influence Chinese society and culture to this day, making it a vital chapter in the country's rich history.

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Han Dynasty

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