Discusses the history of the Philippines, the Filipino immigration to the United States, and the culture of this fast-growing ethnic group. Includes profiles, most including a photograph, of 150 notable Filipino Americans.

The Filipino Americans

In the year 2000, Filipino Americans will be the largest Asian American group. This volume is the first detailed historical study of the major post-1965 immigration of Filipinos to the United States. It provides comprehensive coverage of the recent Filipino American experience, from the pivotal Immigration and Nationality Act of 1965, under which most Filipinos entered this country, to their values and customs, economic and political status, organizational affiliations, and contemporary issues and problems. Students and interested readers will be rewarded with a rich portrayal of individual immigrants and their stories. Filipino Americans emigrated from a nation that has a special relationship with the United States, dating from 1898 to 1946, when the Philippines was a U.S. colony. After a brief account of Philippine history, The Filipino Americans introduces a diverse immigrant population, with accounts of students, sailors, war brides, and nurses who arrived before 1965. Legislation in 1965 encouraged immigration of professionals, predominantly physicians and nurses, and permitted them to bring relatives. Posadas shows how these new Americans attempted to retain Philippine values and customs amid American economic, political, and cultural life. Family issues discussed include education and the model minority, gangs, divorce, and aging in a different culture. In addition, future immigration is an important topic, as many kin are left behind. The final chapter on Filipino American identity has particular relevance with today's multicultural debates. Tables, photos, a glossary, and biographical profiles complement this outstanding look at these new Americans.

First person narratives by Filipino Americans reveal the range of their experiences-before and after immigration.

Filipino American Lives

This book follows the history of Filipinos in Ventura County through the use of photographs. It focuses on the earliest history of Filipinos here, dating back to the 1920s. Filipino immigrants came to Ventura County in the 1920s, beginning American lives mostly as farm laborers in work camps, notably the Arneill Ranch and Springville Ranch in Camarillo. They organized early societies like the Filipino Brotherhood Association of Ventura County, the Jordan Lodge 604 Legionarios del Trabajo, the Caballeros de Dimas Alang, the Filipino Optimist Club, and the Filipino Community of Ventura County. During World War II, Filipinos served in the 1st and 2nd Filipino Infantry Regiments of the U.S. Army. The omnipresence of the U.S. Navy in coastal Ventura prodded many second-and third-generation Filipinos to serve their country in Korea, Vietnam, Desert Storm, and the Persian Gulf. Today the same spirit of community engagement is illustrated in the 26 local Filipino organizations all under the umbrella of the Filipino American Council, which celebrates history, community, and culture.

History Of Filipino-Americans In Ventura County

This book, written by historian Dawn Bohulano Mabalon with writer Gayle Romasanta, richly illustrated by Andre Sibayan, tells the story of Larry Itliong's lifelong fight for a farmworkers union, and the birth of one of the most significant American social movements of all time, the farmworker's struggle, and its most enduring union, the United Farm Workers.

Journey for Justice

Empire of Care

Filipino farmworkers sat down in the grape fields of Delano, California, in 1965 and began the strike that brought about a dramatic turn in the long history of farm labor struggles in California. Their efforts led to the creation of the United Farm Workers union under Cesar Chavez, with Philip Vera Cruz as its vice-president and highest-ranking Filipino officer. Philip Vera Cruz (1904–1994) embodied the experiences of the manong generation, an enormous wave of Filipino immigrants who came to the United States between 1910 and 1930. Instead of better opportunities, they found racial discrimination, deplorable living conditions, and oppressive labor practices. In his deeply reflective and thought-provoking oral memoir, Vera Cruz explores the toll these conditions took on both families and individuals. Craig Scharlin and Lilia V. Villanueva met Philip Vera Cruz in 1974 as volunteers in the construction of Agbayani Village, the United Farm Workers retirement complex in Delano, California. This oral history, first published in 1992, is the product of hundreds of hours of interviews. Elaine H. Kim teaches Asian American studies at the University of California, Berkeley, and is the author of Asian American Literature: An Introduction to the Writings and Their Social Context.

Philip Vera Cruz

This “ groundbreaking book . . . is essential reading not only for the Filipino diaspora but for anyone who cares about the mysteries of racial identity” (Jose Antonio Vargas, Pulitzer Prize–winning journalist). Is race only about the color of your skin? In The Latinos of Asia, Anthony Christian Ocampo shows that what “color” you are depends largely on your social context. Filipino Americans, for example, helped establish the Asian American movement and are classified by the US Census as Asian. But the legacy of Spanish colonialism in the Philippines means that they share many cultural characteristics with Latinos, such as last names, religion, and language. Thus, Filipinos’ “color” —their sense of connection with other racial groups—changes depending on their social context. The Filipino story demonstrates how immigration is changing the way people negotiate race, particularly in cities like Los Angeles where Latinos and Asians now constitute a collective majority. Amplifying their voices, Ocampo illustrates how second-generation Filipino Americans’ racial identities change depending on the communities they grow up in, the schools they attend, and the people they befriend. Ultimately, The Latinos of Asia offers a window into both the racial consciousness of everyday people and the changing racial landscape of American society.

The Latinos of Asia

In the early 2000s, Filipinos made up the second-largest immigrant group in the US and the third largest in Canada. In the early 1900s, they worked as agricultural laborers, cannery workers and sailors. Since 1970, they worked in such fields as computer programming and nursing. This book examines their history, culture, trials and successes.

Filipino Americans

When Asian Americans are discussed in the media the reference is often to people of Chinese or Japanese descent. However, the largest Asian American ethnic group is Filipino, a group of which little is known or written despite its long-standing history with the United States. This interdisciplinary analysis rectifies this dearth of information by addressing ethnic identity, the impact of different colonizations on ethnic identity, personal and family relationships, mental health, race, and racism. In addition, the sociopolitical context is examined in each chapter, making the volume useful as a foundational tool for hypothesis generation, empirical research, policy analysis and planning, and literature review.

The Filipino American population in the U.S. is expected to reach more than two million by the next century. Yet many Filipino Americans contend that years of formal and covert exclusion from mainstream political, social, and economic institutuions of the basis of their race have perpetuated racist stereotypes about them, ignored their colonial and immigration history, and prevented them from becoming fully recognized citizens of the nation. Locating Filipino Americans shows how Filipino Americans counter exclusion by actively engaging in alternative practices of community building. Locating Filipino Americans, an ethnographic study of Filipino American communities in Los Angeles and San Diego, presents a multi-disciplinary cultural analysis of the relationship between ethnic identiy and social space. Author Rick Bonus argues that alternative community spaces enable Filipino Americans to respond to and resist the ways in which the larger society has historically and institutionally rendered them invisible, silenced, and racialized. centers, and the community newspapers to demonstrate how ethnic identities are publicly constituted and communities are transformed. Delineating the spaces formed by diasporic consciousness, Bonus shows how community members appropriate elements from their former homeland and from their new settlements in ways defined by their critical stances against racism, homogenization, complete assimilation, and exclusionary citizenship. Locating Filipino Americans is one of the few books that offers a grounded approach to theoretical analyses of ethnicity and contemporary culture in the U.S. Author note: Rick Bonus is Assistant Professor of American Ethnic Studies at the University of Washington, Seattle.

Locating Filipino Americans

Filipino Americans have a long and rich history with and within the United States, and they are currently the second largest Asian group in the country. However, very little is known about how their historical and contemporary relationship with America may shape their psychological experiences. The most insidious psychological consequence of their historical and contemporary experiences is colonial mentality or internalized oppression. Some common manifestations of this phenomenon are described below: • Skin-whitening products are used often by Filipinos in the Philippines to make their skins lighter. Skin whitening clinics and businesses are popular in the Philippines as well. The "beautiful" people such as actors and other celebrities endorse these skin-whitening procedures. Children are told to stay away from the sun so they do not get "too dark." Many Filipinos also regard anything "imported" to be more special than anything "local" or made in the Philippines. • In the United States, many Filipino Americans make fun of "fresh-off-the-boats" (FOBs) or those who speak English with Filipino accents. Many Filipino Americans try to dilute their "Filipino-ness" by saying that they are mixed with some other races. Also, many Filipino Americans regard Filipinos in the Philippines, and pretty much everything about the Philippines, to be of "lower class" and those of the "third world." The historical and contemporary reasons for why Filipino -/ Americans display these attitudes, beliefs, and behaviors - often referred to as colonial mentality - are explored in Brown Skin, White Minds. This book is a peer-reviewed publication that integrates knowledge from multiple scholarly and scientific disciplines to identify the past and current catalysts for such self-denigrating attitudes and behaviors. It takes the reader from indigenous Tao culture, Spanish and American colonialism, colonial mentality or internalized oppression along with its implications on Kapwa, identity, and mental health, to decolonization in the clinical, community, and research settings. This book is intended for the entire community - teachers, researchers, students, and service providers interested in or who are working with Filipinos and Filipino Americans, or those who are interested in the psychological consequences of colonialism and oppression. This book may serve as a tool for remembering the past and as a tool for awakening to address the present.

Brown Skin, White Minds

First Edition + + + + + + + + + +Stories of Survival & Success + + + + + + + + +The Author is Journalist Josie Moralidad Ziman. A native of Iloilo City, Philippines is a radio correspondent for Radio Mindanao Network (Iloilo, Philippines), and a writer for Manila Mail newspaper in Washington DC. She compiled anthology of articles about Filipino-American subjects to celebrate their successes. + + + + + + + + THE FILIPINO AMERICAN JOURNEY is a collection of inspirational stories that hiqhlight the qualities and values that are synonymous with the Filipino people: hard work, resiliency in the face of adversity, faith in God and in family, enriched with the nurturing bonds of community. She compiled this anthology of articles about Filipino-American subjects to celebrate their achievements, underscore their sacrifices, and inspire hope and community life. The stories are a rich, up close and personal profile of Filipinos in America - a 21st century immigrant generation, pursuing their dreams in an America ambivalent about immigration and assimilation, but still a land of opportunity.+ + + + + + + + + + + TABLE OF CONTENTS + + 1.FIL-AM BEATS CANCER WITH FAITH HOPE AND FAMILY - p6 + + 2.A RANDOM AIRPORT ENCOUNTER LEADS TO GRANDMAS' LOVE, MARRIAGES - p10 + + 3.MARYLAND ADVISER SEES HIS ROAD LEADINGTO POLITICS - p15 + + 4.SON OF FILIPINO IMMIGRANTS IS DC'S FOREIGN PRESS GATEKEEPER - p20 + + 5.LOLA'S STORY- A FAMILY'S TALE OF LOVE AND CONFLICT - p25 + + 6.THE SAGA OF ALEX AND LOLA - p32 + + 7.LOVE TRANSCENDS TIME, DISTANCE, HISTORY FOR COUPLE - p37 + + 8.FAMILY ADOPTS TETRAPLEGIC GIRL FROM PHILIPPINES, FACES CHALLENGES WITH LOVE, FAITH - p43 + + 9.THE TRINIDAD FAMILY'S ILL-FATED JOURNEY HOME - p48 + + 10.LONE SURVIVOR OF DELAWARE CAR ACCIDENT SEEKS JUSTICE FOR FAMILY MEMBERS - p54 + + 11.GRIEVING FRIENDS OF KAITLYN TRINIDAD SHARE THEIR MEMORIES - p58 + + 12.JO KOY'S INVISIBLE STAGE PARTNER - p63 + + 13.PINOY NURSE TURNS HOBBY TO FASHION ROMP - p68 + + 14.FILIPINA CAREGIVER RISES FROM CRISIS, STRONGER - p72 + + 15.FIL-AM MARTIAL ARTS 'BLACKBELTER' FINDS HIS PASSION IN MAKING MOVIES THAT MAKE HIM HAPPY - p76 + + 16.REUNION: NEVER FORGOTTEN, A GRANDFATHER RETURNS TO PLACES IN THE HEART - p80 + + 17.PINAY 'BABY WHISPERER' SPREADS CARE FOR PARENTS, INFANTS A LIKE - p85 + + 18.LIFE OF HARDSHIP FINALLY PAYS OFF FOR PINOY MENTOR IN NY - p90 + + 19.ABANDONED AT BIRTH, FIL-AM WORK HIS WAY TO TOP - p95 + + 20.FILIPINO EDUCATOR HAILED FOR INNOVATIVE TEACHING METHOD - p100 + + 21.BRUNSWICK'S 1ST EVER FIL-AM MAYOR EYES 2ND TERM - p105 + + 22.FIL-AM NURSE WEARS CHARITY, SERVICE, ASBADGE OF HONOR - p109 + + 23.THE SECRETS OF LOLO CELESTINO ALMEDA - p113 + + 24.FIL-AM CLIMBS OUT OF POVERTY TO BECOME ACE NY LAWYER - p118 + + 25.GRAMMY AWARD WINNER TRACES 'IMPOSSIBLE JOURNEY' FROM PH SLUM - p124 + + 26.THE 'TINY GIRL WITH THE BIG VOICE' WOWS US AUDIENCES - p129 + + 27.JENNIFER GARRETT: EPITOME OF A SUCCESFUL FILIPINA - p134 + + 28.CRISTINA OSMEÑA: WALL ST. WHIZ, FILIPINO IMMIGRANT, ERSTWHILE REFUGEE - BUCKS POLITICAL ESTABLISHMENT TO CONTEST CALIFORNIA INCUMBENT IN HOUSERACE - p139 + + 29.PINOY'S TRUMP- INSPIRED GOWN MEANT TO COUNTER 'HATERS' - p146 + + 30.CATCHING A GLIMPSE OF CHAOTIC WORLD OFPOLITICS - p151 + + 31.FIL-AM'S LIFELONG SEARCH FOR BIOLOGICAL PARENTS ENDS WITH HELP OF SOCIALMEDIA - p157 + + 32THE MATH OF MIGRATING TO AMERICA- p163 + + ACKNOWLEDGEMENTS - p166

The Filipino American Journey

In the early twentieth century—not long after 1898, when the United States claimed the Philippines as an American colony—Filipinas/os became a vital part of the agricultural economy of California's fertile San Joaquin Delta. In downtown Stockton, they created Little Manila, a vibrant community of hotels, pool halls, dance halls, restaurants, grocery stores, churches, union halls, and barbershops. Little Manila was home to the largest community of Filipinas/os outside of the Philippines until the neighborhood was decimated by urban redevelopment in the 1960s. Narrating a history spanning much of the twentieth century, Dawn Bohulano Mabalon traces the growth of Stockton's Filipina/o American community, the birth and eventual destruction of Little Manila, and recent efforts to remember and preserve it. Mabalon draws on oral histories, newspapers, photographs, personal archives, and her own family's history in Stockton. She reveals how Filipina/o immigrants created a community and ethnic culture shaped by their identities as colonial subjects of the United States, their racialization in Stockton as brown people, and their collective experiences in the fields and in the Little Manila neighborhood. In the process, Mabalon places Filipinas/os at the center of the development of California agriculture and the urban West.

Little Manila Is in the Heart

Provides information on the history of the Philippines and on the customs, language, religion, and experiences of Filipino Americans.

Documentation of Filipino history in America is largely limited to the experiences of the Manong Generation that immigrated to the U.S. during the early 1900s. Jamero documents the experiences and contributions of the second-generation Filipino Americans-the Bridge Generation-addressing a significant void in the history of Filipinos in America.

Vanishing Filipino Americans

The Philippines became Canada’s largest source of short- and long-term migrants in 2010, surpassing China and India, both of which are more than ten times larger. The fourth-largest racialized minority group in the country, the Filipino community is frequently understood by such figures as the victimized nanny, the selfless nurse, and the gangster youth. On one hand, these narratives concentrate attention, in narrow and stereotypical ways, on critical issues. On the other, they render other problems facing Filipino communities invisible. This landmark book, the first wide-ranging edited collection on Filipinos in Canada, explores gender, migration and labour, youth spaces and subjectivities, representation and community resistance to certain representations. Looking at these from the vantage points of anthropology, cultural studies, education, geography, history, information science, literature, political science, sociology, and women and gender studies, Filipinos in Canada provides a strong foundation for future work in this area.

Filipinos in Canada

Filipino Americans are one of the three largest Asian American groups in the United States and the second largest immigrant population in the country. Yet within the field of Asian American Studies, Filipino American history and culture have received comparatively less attention than have other ethnic groups. Over the past twenty years, however, Filipino American scholars across various disciplines have published numerous books and research articles, as a way of addressing their unique concerns and experiences as an ethnic group. The SAGE Encyclopedia of Filipina/x/o American Studies, the first on the topic of Filipino American Studies, offers a comprehensive survey of an emerging field, focusing on the Filipino diaspora in the United States as well as highlighting issues facing immigrant groups in general. It covers a broad range of topics and disciplines including activism and education, arts and humanities, health, history and historical figures, immigration, psychology, regional trends, and sociology and social issues.

The SAGE Encyclopedia of Filipina/x/o American Studies

Detailed description of the history of Filipino-Americans in the United States in photo-format.

Filipinos, Forgotten Asian Americans

More than 2.4 million people in the United States today claim Filipino ancestry. Some are the children or grandchildren of immigrants; others came to the country as immigrants themselves. Inside this book you'll find a short history of the Filipino immigrant experience in America. And you'll have the chance to learn more about people of the Philippines who have found success in the United States. Chapter biographies of the following individuals help tell the story of today's Filipino Americans: Military leader Antonio Taguba Admiral and presidential physician Eleanor Concepcion Mariano Guitarist and composer Joey Santiago Actress and singer Tia Carrere Music producer Chad Hugo Hip-hop musician Allan Pineda Lindo (apl.de.ap) Pro surfer Megan Abubo Book jacket.

Professor Takai's narrative draws heavily upon personal recollections, allowing Asian Americans, the fastest growing ethnic group in North America, to tell of their hopes and dreams in their own words.

In the Heart of Filipino America

Filipinos came to Vallejo as early as 1912, and some families here can count five generations back to their roots in the Philippines. Many came to Mare Island Naval Shipyard, where Filipinos found steady, well-paying jobs that spared them from menial work and stoop labor in the fields of California. With each major conflict of the 20th century, and finally with the relaxation of immigration quotas in 1965, waves of Filipino newcomers arrived on these shores. They advanced in their work at the shipyards, settled down, and started families, buying homes and establishing successful businesses. Now this active, politically empowered Filipino community numbers in the tens of thousands, yet traditional histories ignore its contribution to Vallejo's heritage.

Filipinos in Vallejo

Tucked among the great pioneer destinations on the Oregon Trail is the fertile agricultural area of the Willamette Valley. Today the valley forms the cultural and political heart of Oregon and is home to three-quarters of the state’s population. The beginning of the 20th century saw the entrance of Filipinos into the valley, arriving from vegetable farms in California and Washington, fish canneries in Alaska, and from the pineapple and sugar plantations in Hawaii. At the same time, the U.S. territorial government in the Philippines started sponsoring Filipino students, beginning in 1903, to study in the United States. Oregon’s two biggest centers of education, today’s University of Oregon in Eugene and Oregon State University in Corvallis, became home to Filipinos from the emerging independent Philippine nation. They were mostly male, the children of wealthy Filipinos who had connections. Most of them returned to the Philippines upon graduation; some stayed and created a new life in America.

Filipinos in the Willamette Valley

In 1912, Agripino M. Jaucian organized 200 Filipino Navy personnel who had settled in Philadelphia and formed the Filipino American Association of Philadelphia, Inc. (FAAPI). Jaucian, who created the group after being a victim of racism, served as the organization's first president. The FAAPI was founded to preserve the heritage and traditions of Filipinos in their newly adopted country. In the 1960s, Philadelphia witnessed a population boom never seen before when entire Filipino families and professionals began immigrating in large numbers. This unprecedented growth gave rise to organizations, dance troupes, restaurants, and the FAAPI Filipino Community Center. Today, there are an estimated 35,000 Filipinos in the Philadelphia region. As they celebrate their centennial, Filipinos of Greater Philadelphia commemorates the legacies of those early pioneers who sought to find a place they could call "home" in the City of Brotherly Love.

Filipinos of Greater Philadelphia

Filipinos are a community nearly 2.5-million strong in the United States in 2007. At the turn of the 20th century, the first wave of Filipino migration began, continuing until the start of World War II. During this time span, sponsored students, veterans of the Philippine-American War and their families, and young men recruited in the Philippines to serve in the U.S. military or work in California and Hawaii's expanding agricultural industries would all arrive in the United States. On the San Francisco Bay Area's eastern shore, Filipino presence in the labor force transitioned with the region's economic and social evolution from mainly farm and service laborers to industrial workers to professional, administrative, and service workers. Today the East Bay is a vibrant center of the Filipino community's deeply rooted and rich cultural, political, and economic life.

Filipinos in the East Bay

The pictorial history of Filipino immigration to Chicago encompasses 100 years, moving from the Philippines to this country of unknown landscapes and uncertainties. The pioneering Filipinos came in the early 1900s to seek the land of "milk and honey." They were mostly pensionados-government-supported students-and self-supported students who settled in the Garfield Park, Hyde Park, and Near North Side neighborhoods of Chicago. From the close of World War II to the present day, the Filipino American population became the largest urban group of Asians in Chicago Through the medium of historic photographs, this book captures the evolution of the Filipino community of Chicago from the early 1900s to the present day. These pages bring to life the people, events, and industries that helped to shape and transform the Filipino community of Chicago. With more than 200 vintage images, Filipinos in Chicago includes many photographs from personal albums of Filipino American families. This book depicts the many faces of the Filipino American in various facets of American life interwoven with Philippine traditions from the homeland.

Filipinos in Chicago

After the Spanish-American War in 1898, many Filipinos immigrated to New York City, mostly as students, enrolling at local institutions like Columbia University and New York University. Some arrived via Ellis Island as early as 1915, while Filipino military servicemen and Navy seafarers settled in New York after both World Wars I and II. After the Asian Immigration Act of 1965, many Filipinos came as professionals (e.g., nurses, physicians, and engineers) and formed settlements in various ethnic enclaves throughout the five boroughs of New York. Over the years, Filipinos have contributed significantly to New York arts and culture through Broadway theater, fashion, music, film, comedy, hip-hop, poetry, and dance. Filipino New Yorkers have also been successful entrepreneurs, corporate executives, community leaders, and politicians, and some, sadly, were victims of the 9/11 World Trade Center attacks.

Filipinos in New York City

The memoirs of Filipinos in Hollywood span more than 80 years, dating back to the early 1920s when the first wave of immigrants, who were mostly males, arrived and settled in Los Angeles. Despite the obstacles and hardships of discrimination, these early Filipino settlers had high hopes and dreams for the future. Many sought employment in Hollywood, only to be marginalized into service-related fields, becoming waiters, busboys, dishwashers, cooks, houseboys, janitors, and chauffeurs. They worked at popular restaurants, homes of the rich and famous, movie and television studios, clubs, and diners. For decades, Filipinos were the least recognized and least documented Asians in Hollywood. But many emerged from the shadows to become highly recognized talents, some occupying positions in the entertainment industry that makes Hollywood what it is today--the world's capital of entertainment and glamour.

Filipinos in Hollywood

Nearly one in four persons in Hawai'i is of Filipino heritage. Representing one-fifth of the state's workforce, Filipinos have been in Hawai'i for more than a century, turning the rough and raw materials of sugar and pineapple into billion-dollar commodities. This book traces a history from 1946--the last year that sakadas (plantation workers) were imported from the Philippines--to the centennial year of their settlement in Hawai'i. Filipinos are central to much that has been built and cherished in the state, including the agricultural industry, tourism, military presence, labor movements, community activism, politics, education, entertainment, and sports.

Filipinos in Hawai'i

Tens of thousands of Filipinos who have lived, worked, and raised families for over five generations in this unique city stake their rightful claim to more than a century of shared history in San Francisco. The photographs herein attest to the early arrivals, who came as merchant mariners, businesspeople, scholars, and musicians, as well as agricultural and domestic workers. But their story has often been ignored, told incompletely by others, and edited too selectively by many. The Filipino American experience both epitomizes and defies the traditional immigrant storyline, and these pictures honestly and respectfully document the fruits of their labors, the products of their perseverance, and, at times, their resistance to social exclusion and economic suppression.

Filipinos in San Francisco

The first Filipino settlers arrived in Stockton, California, around 1898, and through most of the 20th century, this city was home to the largest community of Filipinos outside the Philippines. Because countless Filipinos worked in, passed through, and settled here, it became the crossroads of Filipino America. Yet immigrants were greeted with signs that read "Positively No Filipinos Allowed" and were segregated to a four-block area centered on Lafayette and El Dorado Streets, which they called "Little Manila." In the 1970s, redevelopment and the Crosstown Freeway decimated the Little Manila neighborhood. Despite these barriers, Filipino Americans have created a vibrant ethnic community and a rich cultural legacy. Filipino immigrants and their descendants have shaped the history, culture, and economy of the San Joaquin Delta area.

Filipinos in Stockton

Historic Filipinotown was officially designated by Los Angeles City Council District 13 as one of the city's historic geographic areas on August 2, 2002. It is the first Filipino community in America to merit a named area with distinct geographic boundaries. Also known as the Temple-Beverly Corridor, this area is located just west of central downtown. Historic Filipinotown was once home to one of the largest Filipino enclaves in California, a place where many Filipinos purchased their first homes, raised families, and established businesses. The cultural continuity of Filipino families and businesses in the corridor in the 21st century inspired the collective efforts of Filipino organizations, Los Angeles community leaders, and individuals working in concert to establish Historic Filipinotown and maintain its vibrant culture.

Los Angeles's Historic Filipinotown

One of Carson's most distinct features is its diversity. The city is roughly one-quarter each Hispanic, African American, white, and Asian/ Pacific Islander. This last group's vast majority are Filipinos who settled as early as the 1920s as farmworkers, U.S. military recruits, entrepreneurs, medical professionals, and other laborers, filling the economic needs of the Los Angeles region. This vibrant community hosts fiestas like the Festival of Philippine Arts and Culture and has produced local community heroes, including "Uncle Roy" Morales and "Auntie Helen" Summers Brown. Filipino students of the 1970s organized to gain college admissions, establish ethnic studies, and foster civic leadership, while Filipino businesses have flourished in Carson, San Pedro, Wilmington, Long Beach, and the surrounding communities. Carson is recognized nationally as a Filipino American destination for families and businesses, very much connected to the island homeland.

Filipinos in Carson and the South Bay

Examines the migration of Filipinos into the United States, particularly in and around Los Angeles, where the early part of the twentieth century saw these newcomers filling important service-oriented industries, and now find Filipinos contributing to all aspects of life and culture in the area. Original.

Filipinos in Los Angeles

Filipinos have been a part of the history of the United States and San Diego for over 400 years. The Manila-Acapulco galleon trade ships included Filipinos on sailing expeditions to California, including the port of San Diego. After the Philippines became a territory of the United States in 1898, many Filipinos began immigrating to San Diego. The community grew rapidly, particularly in the 1920s and 1930s. After World War II, Filipino veterans returned with their war brides and the community began to build further. The Immigration Act of 1965 increased Filipino immigration into San Diego to include military personnel, especially those enlisted in the U.S. Navy, as well as professionals. Today Filipino Americans are the largest Asian American ethnic group in San Diego.

Filipinos in San Diego

Anti-Filipino Movements in California

The history of Filipino Americans is a rich tapestry that spans over a century. It began in the late 19th century when the Philippines came under American colonial rule, leading to the first wave of Filipino immigrants to the United States. These early pioneers settled primarily in Hawaii and California, working in agriculture and as laborers. The subsequent decades witnessed increased immigration, especially after World War II, as Filipino Americans played vital roles in various industries, including healthcare, entertainment, and the military. Over time, they have made significant cultural and social contributions, fostering a vibrant community that reflects both their Filipino heritage and their American identity. Today, Filipino Americans continue to thrive, celebrating their unique history and culture while contributing to the diverse fabric of American society.

HistoryShelf

History of Filipino Americans

Visit Shop