*Includes pictures *Includes a bibliography for further reading The Byzantine Empire existed for over a thousand years, with a history spanning from the division of the Roman Empire in 395 until the Ottomsn conquest of Constantinople in 1453. It was formed from the previous Eastern Roman Empire, and during its long existence, the Byzantine inhabitants were very proud to call themselves Romans. However, many things changed during the long lifespan of the Byzantine Empire, starting with a Hellenization in the 6th century. The use of the Latin language diminished and Greek took its place, while the typical Roman culture gave way to a more Hellenistic one. The Hellenization of Byzantium was detrimental to the relationship with the Holy Roman Empire, and the Christian world from that point would be split in two. The subsequent strengthening of the Orthodox Church caused many civil wars and conflicts to arise during the centuries, which shattered and reshaped the territory time after time. By the end of the Byzantine Empire's existence, the old age had weakened both the state and church, making it an easy target for invading forces. The most notable invaders were the the Turkish-speaking Seljuks, led through a series of battles by Kutalmishouglu Suleiman, who supported different usurpers against the Byzantine emperor. The expansion of the Seljuks was so successful that when Suleiman died, he had put all of Bithynia under his control as well as several important harbor towns along the shores on the Asian side of Bosphorus. With that accomplishment, he had managed to separate the Byzantines living in Anatolia from their emperor in Constantinople. This immediately weakened the unity of the Byzantine Empire. When another invading Muslim army took control of what is now Syria, Israel, and Northern Africa, the dismembered Byzantine Empire lost significant portions of land, but that allowed it to grow into a smaller and stronger unity. It took a lot of power struggles and battles on many fronts for the empire to recapture some of the lands, but gradually the Byzantine Empire lost all influence in Anatolia. By the end of the 11th century, the Hellenic culture and Greek language were replaced by Islam and Turkish. Of all the conflicts that brought this state of affairs into being, perhaps none were as instrumental as the Battle of Manzikert, a fact noted by Turkey's current leader. In the Republic of Turkey, Victory Day is an important commemoration that remembers the Battle of Dumlupinar (August 26-30, 1922), when a Greek invasion of western Anatolia was effectively halted. Mustafa Kemal Pasha, the founder of modern Turkey, rescued Anatolia (Asia Minor) from an attempt by Greece to conquer the Greek-speaking regions. This nationalistic conflict severed Turkey from its imperial Ottoman past and set it on a path as a free, independent, and secular nation. The memory of the battle still stirs up powerful emotions in the national psyche, not only in Turkey but amongst Armenians, Greeks, and other ethnicities who recall hundreds of years of oppression, particularly the Turkish-initiated genocides of the early 20th century. For all these nations, the Battle of Manzikert is no simple matter of historical record: its consequences reach down to the present day and impact their lives. For historians, the study of the battle is usually a more academic consideration. Traditionally, it has been regarded as marking the end of Christian hegemony in Asia Minor and the beginning of the rise of Islam as a rival to Christianity in the battle over the fate of Western Civilization. While contemporary historians do agree that Manzikert had momentous consequences, the extent to which it actually changed the course of history is a matter of lively debate.

The Battle of Manzikert

One of the most powerful dynasties to rule in the medieval Middle East, the Seljuks played a critical role in the development of Anatolia's multi-ethnic, multi-confessional identity. Under Seljuk rule (c. 1081-1308) the formerly Christian Byzantine territories of Anatolia were transformed by the development of Muslim culture, society and politics, and it was then – well before the arrival of the Ottomans – that a Turkish population became firmly established in these lands. But these developments are little understood, and the Seljuk dynasty remains little studied. Yet the Seljuks of Anatolia were one of the most influential dynasties of the thirteenth-century Middle East, controlling some of the major trade routes of the period, playing a crucial role in linking East and West of the medieval world. Here, Andrew Peacock and Sara Nur Yildiz explore the history of Anatolia under Seljuk rule in the twelfth and thirteenth centuries, examining developments in culture, politics, religion and society and shedding new light on the influence of the dynasty within Anatolia and throughout Western Asia. The Seljuks of Anatolia examines the crucial aspect of the Seljuk dynastic identity, and how this related to their royal households, and to the material and literary arts they sought to influence and promote through patronage. It also demonstrates how the Seljuks played a critical role in the development of Islamic culture in Anatolia, with strong influences from Iran, Syria and further afield. By taking this critical role into account, this book offers an analysis of the religious transformations that occurred during this period, from the Byzantine and Christian identities that prevailed amongst the Seljuks to the Sufis that held key positions in the Seljuk court. With its lively discussion of Seljuk identity, politics and culture, The Seljuks of Anatolia will be of great interest to researchers with interests in Byzantium as well as the material culture and society of the medieval Islamic world.

The Seljuks of Anatolia

This new view on aspects of the Ghaznavid and Seljuk dynasties concentrates on the relationship of the panegyric poets Farrukhi Sistani (c.995-1032) and Mu'izzi (c.1045-1127) to the Ghaznavid and Seljuk rulers and dignitaries for whom they wrote. Dr Tetley investigates the reliability of the historical information which may be gathered from the poems, and draws comparisons with other historical sources. A solid and impressive work of learning, of interest to scholars in Oriental Studies, Medieval Literature, and History, The Ghaznavid and Seljuk Turks: Poetry as a Source for Iranian History, is the first extended English study of Mu'izzi it presents much new material concerning both this little-studied poet and also the better-known Farrukhi. Additionally, there is a valuable exploration of the relationship between Persians and Turks, a highly significant factor during the rule of the two dynasties.

The Ghaznavid and Seljuk Turks

The first English language general history of the Great Seljuk Empire outlines its chronological history and will explores its religious and institutional history.

Great Seljuk Empire

Ibn al-Athir, who died in the 13th century, is one of the most important historians of Islam. His major chronicle, the Kamil fi'l-Ta'rikh, is one of the greatest achievements of Muslim historiography for the range and comprehensiveness of the sources it assembled and for its narrative, covering the whole sweep of Islamic history up to his own lifetime. This volume of D.S. Richards' translation covers the early years of conquest and the period of the 'great sultanate'. With its copious annotations, the translation will open a direct window into this period of history for non-Arabic readers and will be an invaluable aid and resource for students and scholars.

The Annals of the Saljuq Turks

Storm on Horseback is both a dramatic history and, uniquely, a traveller's guide to the extraordinary heritage of the Seljuks in Turkey. Who are the Turks and where did they come from? The successive empires that they created in a whirlwind of conquests from China to North Africa led one chronicler to call the waves of mounted Turkic warriors a ""storm on horseback."" This is the story of the Seljuk Turks of Anatolia who created the first Turkish state. The Seljuk period--when Anatolia, which had been for the most part Greek and Christian and became predominantly Turkic and Muslim--was one of the great cultural transformations in Middle Eastern history. Here, John Freely takes the reader from Istanbul throughout eastern Anatolia, describing the surpassingly beautiful monuments with which the Seljuks adorned their cities, as well as the music, dance, prose and poetry of the period. Though the Seljuks themselves did not survive as rulers, their cultural heritage lives on in the deepest roots of Turkish life, just as their magnificent monuments still adorn the landscape of Turkey.

Storm on Horseback

The arrival of the Seljuk Turks in Anatolia forms an indispensable part of modern Turkish discourse on national identity, but Western scholars, by contrast, have rarely included the Anatolian Turks in their discussions about the formation of European nations or the transformation of the Near East. The Turkish penetration of Byzantine Asia Minor is primarily conceived of as a conflict between empires, sedentary and nomadic groups, or religious and ethnic entities. This book proposes a new narrative, which begins with the waning influence of Constantinople and Cairo over large parts of Anatolia and the Byzantine-Muslim borderlands, as well as the failure of the nascent Seljuk sultanate to supplant them as a leading supra-regional force. In both Byzantine Anatolia and regions of the Muslim heartlands, local elites and regional powers came to the fore as holders of political authority and rivals in incessant power struggles. Turkish warrior groups quickly assumed a leading role in this process, not because of their raids and conquests, but because of their intrusion into pre-existing social networks. They exploited administrative tools and local resources and thus gained the acceptance of local rulers and their subjects. Nuclei of lordships came into being, which could evolve into larger territorial units. There was no Byzantine decline nor Turkish triumph but, rather, the driving force of change was the successful interaction between these two spheres.

Byzantium and the Emergence of Muslim-Turkish Anatolia, Ca. 1040-1130

Charting the expansion of the Rum Seljuqs from rulers of a small principality to a fully- fledged sultanate ruling over almost the whole of Anatolia, this book demonstrates how ideology, rather than military success, was crucial in this development. The Rum Seljuqs examines four distinct phases of development, beginning with the rule of Sulaymān (473-478/1081-1086) and ending with the rule of Kay Khusraw II (634-644/ 1237-1246). Firstly, Songül Mecit examines the Great Seljuq ideology as a pre-cursor to the ideology of the Rum Seljuqs. Continuing to explore the foundation of the Seljuq principality in Nicaea, the book then examines the third phase and the period of decline for the Great Seljuqs. Finally, the book turns to the apogee of the Rum Seljuq state and questions whether these sultans can, at this stage, be considered truly Perso-Islamic rulers? Employing the few available Rum Seljuq primary sources in Arabic and Persian, and drawing on the evidence of coins and monumental inscriptions, this book will be of use to scholars and students of History and Middle East Studies.

The Rum Seljuqs

Rising from nomadic origins as Turkish tribesmen, the powerful and culturally prolific Seljuqs and their successor states dominated vast lands extending from Central Asia to the eastern Mediterranean from the eleventh to the fourteenth century. Supported by colour images, charts, and maps, this volume examines how under Seljuq rule, migrations of people and the exchange and synthesis of diverse traditions-including Turkmen, Perso-Arabo-Islamic, Byzantine, Armenian, Crusader and other Christian cultures-accompanied architectural patronage, advances in science and technology and a great flowering of culture within the realm. It also explores how shifting religious beliefs, ideologies of authority, and lifestyle in Seljuq times influenced cultural and artistic production, urban and rural architecture, monumental inscriptions and royal titulature, and practices of religion and magic. It also presents today's challenges and new approaches to preserving the material heritage of this vastly accomplished and influential civilization.

Seljuqs and their Successors

Despite the many important developments and innovations traceable to the Seljuq period (5th-7th/11th-13th centuries), the Seljuqs remain one of the understudied Muslim dynasties. This unique collaborative exploration of the Seljuqs' achievement contributes to the growing interest in this pivotal dynasty. The various chapters in this volume cover a representative geographical spectrum, from Central Asia and Persia to Iraq, Syria and Anatolia, and address novel questions such as the ideological foundations and ritual expressions of Seljuq power, the mutual attitudes of the learned classes and the Seljuq state, the organization of space, and the relationship between nomads and the settled peoples.The book is divided into three parts: the origins of the Seljuqs, their gradual transformation into a powerful dynasty, and their concepts of political legitimization (part one); the social history of the Seljuq period, particularly with regard to the 'ulama' and the urban populations (part two); developments in religious thought, jurisprudence, belles-lettres and architecture under the Seljuqs (part three).Key Features*Brings together the work of leading international experts in Seljuq studies including C. E. Bosworth, Massimo Campanini, Carole Hillenbrand, Robert Hillenbrand, Jurgen Paul, Andrew C. S. Peacock and Scott Redford*Critically engages with previous scholarly work on the Seljuqs*Addresses novel questions and challenges in the historiography of the Seljuq period*Pays particular attention to the Seljuqs' formative influence on later socio-political orders

Seljuqs

This book investigates the early history of the Seljuq Turks, founders of one of the most important empires of the mediaeval Islamic world, from their origins in the Eurasian steppe to their conquest of Iran, Iraq and Anatolia. The first work available in a western language on this important episode in Turkish and Islamic history, this book offers a new understanding of the emergence of this major nomadic empire Focusing on perhaps the most important and least understood phase, the transformation of the Seljuqs from tribesmen in Central Asia to rulers of a great Muslim Empire, the author examines previously neglected sources to demonstrate the central role of tribalism in the evolution of their state. The book also seeks to understand the impact of the invasions on the settled peoples of the Middle East and the beginnings of Turkish settlement in the region, which was to transform it demographically forever. Arguing that the nomadic, steppe origins of the Seljuqs were of much greater importance in determining the early development of the empire than is usually believed, this book sheds new light on the arrival of the Turks in the Islamic world. A significant contribution to our understanding of the history of the Middle East, this book will be of interest to scholars of Byzantium as well as Islamic history, as well as Islamic studies and anthropology.

Early Seljuq History

This lavishly illustrated volume presents the major surviving monuments of the early period of the Rum Seljuqs, the first major Muslim dynasty to rule Anatolia. A much-needed overview of the political history of the dynasty provides the context for the study of the built environment which follows. The book addresses the most significant monuments from across the region: a palace, a minaret and a hospital are studied in detail, along with an overview of the decorative portals attached to a wide array of different building types. The case studies are used to demonstrate the key themes and processes of architectural synthesis and development that were under way at the time, and how they reflect the broader society.

Rum Seljuq Architecture, 1170-1220

From their ancestral heartland by the shores of the Aral Sea, the medieval Oghuz Turks marched westwards in search of dominion. Their conquests led to control of a Muslim empire that united the territories of the Eastern Islamic world, melded Turkic and Persian influences and transported Persian culture to Anatolia. In the eleventh and twelfth centuries the new Turkic-Persian symbiosis that had earlier emerged under the Samanids, Ghaznavids and Qarakha-nids came to fruition in a period that, under the enlightened rule of the Seljuq dynasty, combined imperial grandeur with remarkable artistic achievement. This latest volume in The Idea of Iran series focuses on a system of government based on Turkic 'men of the sword' and Persian 'men of the pen' that the Seljuqs (famous foes of the Crusader Frankish knights) consolidated in a form that endured for centuries. The book further explores key topics relating to the innovative Seljuq era, including: conflicted Sunni-Shi'a relations between the Sunni Seljuq Empire and Ismaili Fatimid caliphate; architecture, art and culture; and politics and poetry.Istvan Vasary looks back in Chapter 1 to the early history of the Turks in the wider Iranian world, discussing the debates about the dating and distribution of the early Turkish presence in Central Asia, Iran and Afghanistan. NizaAZm al-Mulk is the subject of Chapter 2, in which Carole Hillenbrand subjects this 'maverick vizier' to critical scrutiny. While paying due credit to his extraordinary achievements, she does not shy away from concluding that his career illustrates the maxim that 'power corrupts and absolute power corrupts absolutely'. A fitting antagonist for NizaAZm al-Mulk is the subject of Chapter 3, in which Farhad Daftary follows the career of the remarkable revolutionary leader Hasan-i SabbaAZh and the history of the Ismaili state-within-a-state that he founded with his capture of the fortress of Alamt in 1090. In Chapter 4 David Durand-Guedy examines the Seljuq Empire from the viewpoint of its (western) capital, Isfahan. He concentrates on the distinction between the parts of Iran to the west of the great deserts (and in close connection to Iraq and Baghdad) and the parts to the east, notably Khorasan, with its ties to Transoxiana and Tokharestan.Vanessa Van Renterghem in Chapter 5 challenges the long-held view that the Seljuq takeover of Baghdad represented a liberation of the Abbasid caliphs from their burden-some subordination to the heretical Buyids. Alexey Khismatulin in Chapter 6 presents a forensic examination of two important works of literature, casting doubt on the authorship of both the Siyar al-muluAZk attributed to NizaAZm al-Mulk and the NasAZhat al-muluAZk ascribed to al-GhazaAZlAZ. In Chapter 7 Asghar Seyed-Gohrab discusses the poetry of the Ghaznavid and Seljuq periods, demonstrating the poets' mastery of metaphor and of extended description and riddling to build suspense. The final chapter by Robert Hillenbrand shifts the focus from texts and literature to architecture and to that pre-eminent Seljuq masterpiece, the Friday Mosque of Isfaha

The Age of the Seljuqs

Nishapuri flourished in the 12th century and wrote a succinct history in Persian of the Saljuq Turks, a tribal group from Central Asia who in the 11th century established a vast empire, enduring for some century and a half and bringing about lasting changes to the ethnic composition and the patterns of land utilisation in the northern tier of the Middle East.

The History of the Seljuq Turks from the Jāmiʻ Al-tawārīkh

The History of the Seljuq Turks

The Akhbar al-dawla al-saljuqiyya is one of the key primary documents on the history of Western Persia and Iraq in the 11th and 12th centuries. This book provides an accessible English translation and commentary on the text, making available to a new readership this significant work on the pre-modern history of the Middle East and the Turkish peoples. The text is a chronicle of the Seljuq dynasty as it emerged within the Iranian lands in the 11th and 12th centuries, dominating the Middle Eastern lands, from Turkey and Syria to Iran and eastern Afghanistan. During this formative period in the central and eastern Islamic lands, they inaugurated a pattern of Turkish political and military dominance of the Middle East and beyond, from Egypt to India, in some cases well into the 20th century. Shedding light on many otherwise obscure aspects of the political history of the region, the book provides a more detailed context for the political history of the wider area. As such, it will be of great interest to scholars of Middle Eastern history and is an important addition to the existing literature on the Seljuq dynasty.

The History of the Seljuq State

The Seljuk Turks, a prominent force in medieval history, originated from the Central Asian steppes. In the 11th century, they embraced Islam and expanded their dominion into the Middle East, significantly influencing Islamic and world history. Notably, they conquered parts of the Byzantine Empire, leading to the Crusades. Their establishment of the Great Seljuk Empire marked a turning point, as they introduced Persian culture and political systems into the Islamic world, laying the groundwork for future Islamic civilizations. The Seljuks are also renowned for their architectural legacies and advancements in science and education, epitomized by their founding of iconic institutions like the Al-Azhar University.

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Seljuk Turks

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