*Includes pictures *Includes a bibliography for further reading The split between the two forms of Islam was already in the process of forming upon the death of the Prophet Muhammad. Muhammad had constructed around himself not only a potent new religious movement but also a powerful young state called the Ummah (the "Community" for lack of a better translation). Belonging to the Islamic faith also meant belonging to the Ummah, which was governed by its own laws and had many of its own institutions. In his own lifetime, Muhammad had ruled the Ummah through what sociologists call "charismatic authority," a term coined by Max Weber that is defined as "resting on devotion to the exceptional sanctity, heroism or exemplary character of an individual person, and of the normative patterns or order revealed or ordained by him." Hence, Muslims believe Muhammad ruled because he was uniquely chosen and endowed by God as the exemplar of all humanity, giving him a unique (though not perfect or infallible) ability to govern humanity. This was a holistic form of governance because the Prophet did not simply deliver God's words (what became the Holy Qur'an), nor did he simply pronounce upon court cases and create laws. He did all those things, but he also presented in his own person the embodiment of the best that humanity could aspire to. He was fully human, but the finest, most pious example that humans would ever produce. Amid the upheaval in the Islamic world following Muhammad's death, the Umayyad Caliphate lasted for less than a century, but in that time it managed to become one of the most influential of the major caliphates established following him. Its official existence was from 661-750, and the rulers were the male members of the Umayyad dynasty, roughly translated from Arabic as the "Sons of Umayyah." Its primary base of power was in Syria following the creation of a dynastic, hereditary rule headed by one of Syria's long-lasting governors, Muawiya ibn Abi Sufyan. Like the other caliphates around that time, the Umayyads existed in a constant state of internal struggle and external conflict. Battles over succession, especially over which lineages possessed the more legitimate claim to power, plagued the early years of the caliphate in Syria. The most significant were the First Muslim Civil War in 661 and the Second Civil War in 680. The official right to become caliph passed between branches of the Umayyad clan, but Syria and Damascus continued to be the main seats of power even as the kingdom expanded to include the Iberian Peninsula, the Transoxiana, the Maghreb, and Sindh. The Umayyad Caliphate became renowned for being a center of authoritarian power, education, and cultural development. The population was multiethnic and consisted of local peoples conquered throughout Africa, Europe, and Asia, including regional Christians and Jews. At its greatest extent, the empire extended over an area of 4,300,000 sq. miles, with over 33,000,000 residents. It was one of the largest known empires in history, even considering modern developments, and a precursor to the Golden Age of Islam. It remains a subject of modern debate how to best understand the Umayyads, but there is no doubt they were one of the most influential of the early medieval empires and paved the way for future Islamic caliphates to wield impressive amounts of influence throughout the Middle East. The Umayyad Caliphate: The History and Legacy of the Second Islamic Kingdom Established After the Prophet's Death chronicles the caliphate's life and accomplishments, and the massive impact it left on the world. Along with pictures of important people, places, and events, you will learn about the Umayyad Caliphate like never before.

The Umayyad Caliphate

The Umayyad World encompasses the archaeology, history, art, and architecture of the Umayyad era (644–750 CE). This era was formative both for world history and for the history of Islam. Subjects covered in detail in this collection include regions conquered in Umayyad times, ethnic and religious identity among the conquerors, political thought and culture, administration and the law, art and architecture, the history of religion, pilgrimage and the Qur’an, and violence and rebellion. Close attention is paid to new methods of analysis and interpretation, including source critical studies of the historiography and inter-disciplinary approaches combining literary sources and material evidence. Scholars of Islamic history, archaeologists, and researchers interested in the Umayyad Caliphate, its context, and infl uence on the wider world, will find much to enjoy in this volume.

The Umayyad World

This fascinating new series will present 12 Exhibition Trails in 11 countries, which follow the chronology of the spread of Islamic art in that area. The Museum With No Frontiers programme is based on the novel idea of organising exhibitions without transporting the works of art, instead allowing the visitor to discover the artefacts, architecture and museums in their original environment and within their historical and cultural context. This concept makes it possible for the Islamic art academic or enthusiast to experience art as a living illustration of social history. Each Exhibition Trail is divided into a number of itineraries that provide detailed information on the history and significance of each structure or work and offer practical information on guided tours, transportation and cultural activities. The beautifully illustrated descriptions of the archaeological sites, artworks and architecture are written by experts in the field who live in the specified area itself. Visit the virtual gallery www.mwnf.org for further information. The exhibition is devoted to significant monuments from the reign of the Umayyad caliphs (660-750 AD) in an area that stretched from Amman to Mo

The Umayyads

The Umayyad caliphate, ruling over much of what is now the modern Middle East after the death of the Prophet Muhammad, governe from Damascus from 661 to750CE, when they were expelled by the Abbasids. Here, Mohammad Rihan sheds light on the tribal system of this empir, by looking at one of its Syrian tribes; the 'Amila, based around today's Jabal 'Amil in southern Lebanon. Using this tribe as a lens through which to examine the wider Umayyad world, he looks at the political structures and conflicts that prevailed at the time, seeking to nuance the understanding of the relationship between the tribes and the ruling elite. For Rihan, early Islamic political history can only be understood in the context of the tribal history. This book thus illustrates how the political and social milieu of the 'Amila tribe sheds light on the wider history of the Umayyad world. Utilizing a wide range of sources, from the books of genealogies to poetry, Rihan expertly portrays Umayyad political life. First providing a background on 'Amila's tribal structure and its functions and dynamics, Rihan then presents the pre-Islamic past of the tribe. Building on this, he then investigates the role the 'Amila played in the emergence of the Umayyad state to understand the ways in which political life developed for the tribes and their relations with those holding political power in the region. By exploring the literature, culture, kinship structures and the socio-political conditions of the tribe, this book highlights the ways in which alliances and divisions shifted and were used by caliphs of the period and offers new insights into the Middle East at a pivotal point in its early and medieval history. This historical analysis thus not only illuminates the political condition of the Umayyad world, but also investigates the ever-important relationship between tribal political structures and state-based rule.

The Politics and Culture of an Umayyad Tribe

The Umayyads: The Rise of Islamic Art

Building on new interest in the study of memory and Islamic historiography and including interdisciplinary perspectives from Arabic literature, art, and archaeology, the papers in this book consider the achievements of the Umayyad dynasty in the Near East and Islamic Spain, and highlight the shaping of our knowledge of the Umayyad past.

Umayyad Legacies

Religious Scholars and the Umayyads analyzes legal and theological developments during the Marwānid period (64/684--132/750), focusing on religious scholars who supported the Umayyads. Their scholarly network extended across several generations and significantly influenced the development of the Islamic faith. Umayyad qādòīs, who represented the intersection of religious authority and imperial power, were particularly important. This book challenges the long-standing paradigm that the emerging Muslim faith was shaped by religious dissenters who were hostile to the Umayyads. A prosopographical analysis of Umayyad-era scholars demonstrates that piety and opposition were not necessarily synonymous. Reputable scholars served as qādòīs, tutors and advisors to Umayyad caliphs and governors. Their religious credentials were untarnished by their association with the Umayyads and they appear prominently in later hòadīth collections and fiqh works. This historiographical study demonstrates that excessive reliance on al-Tòabarī’s chronicle has distorted the image of the Umayyads. Alternatively, biographical sources produced by later hòadīth scholars reveal a rich tradition of Umayyad-era religious scholarship that undermines al-Tòabarī’s assumptions. Offering a better understanding of early Islamic religious development, this book is a valuable resource for students and researchers in the fields of Islamic history, Islamic legal studies and Arabic historiography.

Religious Scholars and the Umayyads

When the Umayyads, the first Islamic dynasty, rose to power shortly after the death of the Prophet Muhammad (d. 632), the polity of which they assumed control had only recently expanded out of Arabia into the Roman eastern Mediterranean, Iraq and Iran. A century later, by the time of their downfall in 750, the last Umayyad caliphs governed the largest empire that the world had seen, stretching from Spain in the West to the Indus valley and Central Asia in the East. By then, their dynasty and the ruling circles around it had articulated with increasing clarity the public face of the new monotheistic religion of Islam, created major masterpieces of world art and architecture, some of which still stand today, and built a state apparatus that was crucial to ensuring the continuity of the Islamic polity. Within the vast lands under their control, the Umayyads and their allies ruled over a mosaic of peoples, languages and faiths, first among them Christianity, Judaism and the Ancient religion of Iran, Zoroastrianism. The Umayyad period is profoundly different from ours, yet it also resonates with modern concerns, from the origins of Islam to dynamics of cultural exchange. Editors Alain George and Andrew Marsham bring together a collection of essays that shed new light on this crucial period. Power, Patronage, and Memory in Early Islam elucidates the ways in which Umayyad élites fashioned and projected their self-image, and how these articulations, in turn, mirrored their own times. The authors, combining perspectives from different disciplines, present new material evidence, introduce fresh perspectives about key themes and monuments, and revisit the nature of the historical writing that shaped our knowledge of this period.

Power, Patronage, and Memory in Early Islam

Originally published in 1983, The Cambridge History of Arabic Literature was the first general survey of the field to have been published in English for over fifty years and the first attempted in such detail in a multi-volume form. The volumes of the History provide an invaluable source of reference and understanding of the intellectual, literary and religious heritage of the Arabic-speaking and Islamic world. This volume begins its coverage with the oral verse of the sixth century AD, and ends with the fall of the Umayyad dynasty two centuries later. Within this period fall major events: the life of the Prophet Muhammad, the founding of the Islamic religion, the great Arab Islamic conquests of territories outside the Arabian Peninsula, and their meeting, as overlords, with the Byzantine and Sasanian world. Contributors to this volume discuss an array of topics including the influences of Greeks, Persians and Syrians on early Arabic literature.

Arabic Literature to the End of the Umayyad Period

This book advances two theses: (1) it refutes the revisionists' and restores Wellhausen's; (2) it goes few steps further. Attempting to prove that the revolution was neither Arab nor Abbasid, it claims no new discoveries. It hyper-activates existing source materials.

The Revolution which toppled the Umayyads

An expansive illustrated history of the historic Umayyad Mosque in Damascus. The Umayyad Mosque of Damascus is one of the oldest continuously used religious sites in the world. The mosque we see today was built in 705 CE by the Umayyad caliph al-Walid on top of a fourth-century Christian church that had been erected over a temple of Jupiter. Incredibly, despite the recent war, the mosque has remained almost unscathed, but over the centuries has been continuously rebuilt after damage from earthquakes and fires. In this comprehensive biography of the Umayyad Mosque, Alain George explores a wide range of sources to excavate the dense layers of the mosque's history, also uncovering what the structure looked like when it was first built with its impressive marble and mosaic-clad walls. George incorporates a range of sources, including new information he found in three previously untranslated poems written at the time the mosque was built, as well as in descriptions left by medieval scholars. He also looks carefully at the many photographs and paintings made by nineteenth-century European travelers, particularly those who recorded the building before the catastrophic fire of 1893.

The Umayyad Mosque of Damascus

CALIPHS AND KINGS: SPAIN, 796-1031 The last twenty-five years have seen a renaissance of research and writing on Spanish history. Caliphs and Kings offers a formidable synthesis of existing knowledge as well as an investigation into new historical thinking, perspectives, and methods. The nearly three-hundred-year rule of the Umayyad dynasty in Spain (756-1031) has been hailed by many as an era of unprecedented harmony and mutual tolerance between the three great religious faiths in the Iberian Peninsula – Christianity, Judaism, and Islam – the like of which has never been seen since. And yet, as this book demonstrates, historical reality defies the myth. Though the middle of the tenth century saw a flowering of artistic culture and sophistication in the Umayyad court and in the city of Córdoba, this period was all too shortlived and localized. Eventually, twenty years of civil war caused the implosion of the Umayyad regime. It is through the forces that divided – not united – the disparate elements in Spanish society that we may best glean its nature and its lessons. Caliphs and Kings is devoted to better understanding those circumstances, as historian Roger Collins takes a fresh look at certainties, both old and new, to strip ninth- and tenth-century Spain of its mythic narrative, revealing the more complex truth beneath.

Caliphs and Kings

The Second Umayyad Caliphate recovers the Andalusi Umayyad argument for caliphal legitimacy through an analysis of caliphal rhetoric--based on proclamations, correspondence, and panegyric poetry--and caliphal ideology, as shown through monuments, ceremony, and historiography.

The Second Umayyad Caliphate

The years 738-745/121-127, which this volume covers, saw the outbreak in Syria of savage internecine struggles between prominent members of the Umayyad family, which had ruled the Islamic world since 661/41. After the death of the caliph Hishām in 743-/125, the process of decay at the center of the Umayyad power--the ruling family itself--was swift and devastating. Three Umayyad caliphs (al-Walīd II, Yazīd III, and Ibrahim) followed Hishām within little more than a year, and the subsequent intervention of their distant cousin Marwān b. Muhammad (the future Marwān II) could not arrest the forces of opposition that were shortly to culminate in the ʿAbbāsid Revolution of 750/132. In this volume al-Ṭabarī deals extensively with the end of Hishām's reign, providing a rich store of anecdotes on this most able of Umayyad caliphs. He also covers in depth the notorious lifestyle of al-Walīd II, the libertine prince and poet, whose career has attracted much scholarly attention in recent years. Moreover, al-Ṭabarī chronicles at great length the events of the rebellion and death of the Shi'ite pretender, Zayd ibn ʿAlī, at al-Kūfah, as well as recording in detail the activities farther to the east, where Naṣr ibn Sayyār was serving as the last Umayyad governor of Transoxiana and Khurasan, the very area from which the ʿAbbāsid Revolution was to spring. The text also contains several official letters which shed much light on Umayyad propaganda and on early Islamic epistolary style. The hindsight conferred by subsequent centuries highlights the full significance of these half-dozen years or so. Al-Ṭabarī documents the incubation of the ʿAbbāsid Revolution, an event of great importance in world history, and traces the failure of the principal Shi'ite revolt of the eighth century, a debacle which was also to have serious repercussions, for it generated the foundation of Zaydi principalities in Iran and the Yemen. Yet even these major themes are secondary to the epic tale that al-Ṭabarī unfolds of the tragic downfall of the first dynasty in Islam.

The History of al-Ṭabarī Vol. 26

Gale Researcher Guide for: The Umayyad Dynasty and the Caliphate of C?rdoba is selected from Gale's academic platform Gale Researcher. These study guides provide peer-reviewed articles that allow students early success in finding scholarly materials and to gain the confidence and vocabulary needed to pursue deeper research.

Gale Researcher Guide for: The Umayyad Dynasty and the Caliphate of C?rdoba

{\rtf1\ansi\ansicpg1252\deff0\deflang2057{\fonttbl{\f0\fswiss\fprq2\fcharset0 Calibri;}{\f1\fswiss\fprq2\fcharset186 Calibri Baltic;}{\f2\fnil\fcharset0 Verdana;}}\viewkind4\uc1\pard\sa160\sl252\slmult1\f0\fs22 This book is the first systematic collection and discussion of dwellings in the Umayyad \lquote cities\rquote (\i\f1 mad\'e2\u702?in\i0\f0 ) and \lquote palaces\rquote (\i qu睹?\f1\'fbr\i0 ) of Bil\'e2d al-Sh\'e2m\f0 . Giuseppe Labisi offers an overview of the apartments within and identifies the architectural models that inspired Umayyad dwellings. This study also allows the precise identification of the origin of pre-Islamic dwelling models and their reinterpretation in Umayyad domestic architecture. Through classification, the author has been able to group the apartments of \i qu睹?\f1\'fbr\i0\f0 chronologically by the reigns of the Umayyad caliphs. The identification of the dictates of Islamic domestic tradition and the characteristics of early Islamic Arabia and Late Antique houses offer original insight and allow\f1 us to situate the Umayyad residences of Bil\'e2d al-Sh\'e2m in their wider cultural context.\f0 Additionally, Umayyad dwellings have been classified and presented in a rich catalogue as an appendix within the text.\par\pard\f2\fs17\par}

Dwelling Models of Umayyad Madāʾin and Quṣūr in Greater Syria

The papers in this first volume of the new Oriental Institute series LAMINE are derived from a conference entitled "Christians, Jews, and Zoroastrians in the Umayyad State," held at the University of Chicago on June 17-18, 2011. The goal of the conference was to address a simple question: Just what role did non-Muslims play in the operations of the Umayyad state? It has always been clear that the Umayyad family (r. 41-132/661-750) governed populations in the rapidly expanding empire that were overwhelmingly composed of non-Muslims - mainly Christians, Jews, and Zoroastrians - and the status of those non-Muslim communities under Umayyad rule, and more broadly in early Islam, has been discussed continuously for more than a century. The role of non-Muslims within the Umayyad state has been, however, largely neglected. The eight papers in this volume thus focus on non-Muslims who participated actively in the workings of the Umayyad government." This new Oriental Institute series - Late Antique and Medieval Islamic Near East (LAMINE) - aims to publish a variety of scholarly works, including monographs, edited volumes, critical text editions, translations, studies of corpora of documents - in short, any work that offers a significant contribution to understanding the Near East between roughly 200 and 1000 CE. "

Christians and Others in the Umayyad State

Based on the author's thesis (Ph. D.--Hebrew University, Jerusalem, 1996).

The Stylistic Origins of Umayyad Sculpture and Architectural Decoration

The Umayyad Empire (644-750 CE) was the first Islamic empire and one of the largest empires of ancient and medieval times, extending over 5,000 miles between the Atlantic Ocean in the West and the Indian Ocean in the East. This book traces the empire's origins to the Arabian Peninsula and the Syrian Steppe in the centuries before Islam. It explores the dynamics that shaped this formative era for the history of the Mediterranean, North Africa, the Middle East and Central Asia. The century of Umayyad rule witnessed war with the Eastern Roman Empire, against whom the Umayyads defined their claims to rule as God's deputies on Earth. This was the period in which the Qur'an was compiled, monuments such as the Dome of the Rock were built, and new Islamic and Arab identities developed.

The Umayyad Empire

Khalifa ibn Khayyat is the author of the earliest extant Arabic chronicle. The work principally deals with fighting between Arab groups, external conquests, and administrative matters. After the death of each caliph it lists the persons who held office (as governors, judges and secretaries) during his reign; it also notes who led the pilgrimage in each year, the death of prominent persons (included those who died in major battles), and natural phenomena. Events are for the most part narrated quite briefly and the work was presumably intended as a useful guide to Islamic history and a complement to his biographical dictionary of scholars, which also survives. Carl Wurtzel translated the portion of Ibn Khayyat's chronicle that relates to the Umayyad period (AD 660-750) for his PhD thesis (Yale, 1977). The translation is of a high standard and is well annotated. The introduction is useful for providing an overview of the life and oeuvre of Ibn Khayyat and a survey of his sources, as well as a consideration of the apparently pro-Umayyad bias of the author. Ibn Khayyat's chronicle is relatively early in date. It also has quite wide scope, especially as regards its narration of the Arab conquests, ranging from Spain across the Mediterranean and all the way over to Central Asia. It is by far our earliest Muslim source for these campaigns.

Khalifa Ibn Khayyat's History on the Umayyad Dynasty 660-750

The Umayyad Caliphate 65-86/684-705

A History of Umayyad & Abbaside Caliphates

The Last Umayyad

The Umayyad Succession

The Umayyad caliphate

This is a political study of the Umayyad Caliphate during the reign of 'Abd al-Malik ibn Marwan, 65-86 / 684-705.

The Umayyad Caliphate, 65-86/684-705

Ghazal Under the Umayyads

The Umayyad Caliphate, which ruled from 661 to 750 CE, marked a significant era in Islamic history. Established after the death of Prophet Muhammad, this early Islamic dynasty played a pivotal role in the expansion of Islam, extending its influence across North Africa, the Middle East, and parts of Spain. Under the Umayyad rule, the Islamic civilization flourished, characterized by advancements in architecture, governance, and culture. The Umayyad Caliphate's legacy includes the construction of iconic monuments like the Dome of the Rock in Jerusalem and the spread of Arabic as a unifying language for the Muslim world. However, its rule was not without controversy, as it faced internal opposition and ultimately gave way to the Abbasid Caliphate. Understanding the Umayyad Caliphate is essential for comprehending the early development of Islam and the broader context of the Islamic Golden Age.

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