*Includes pictures *Includes medieval accounts *Includes online resources and a bibliography for further reading The term "Reconquista" is a Spanish word transferred to the English language to represent the nearly 800 years in which the Moors and Christians struggled against one another for control of the Iberian Peninsula. Although the phrase typically refers to the time when the numerous Christian kingdoms mobilized to overthrow the Islamic Caliphates set up in the peninsula, the term can additionally be used to refer to the entire situation starting in the 8th century, when Islamic civilization slowly moved out of North Africa, across the Mediterranean Sea, and into southern Iberia. Not surprisingly, three religions attempting to coexist during medieval times resulted in nearly incessant conflicts, marked by high taxation, disparate societies, rigid cultural controls, and systemic violence. Despite the odds, these three religions managed to live in a state of quasi-acceptance and peace in most of the major cities like Cordoba and Toledo, with sporadic warfare occurring on the borders between Al-Andalus and the Christian kingdoms near the Pyrenees Mountains. Muslims, Christians, and Jews would attempt to reorganize their societies several times over the centuries through warfare, always with Jews on the lower rungs and Christians and Muslims fighting it out above them. Though it's often forgotten today, the fighting that took place during the Reconquista was not originally driven by religion. Instead, the majority of the battles were fought by ambitious rulers who sought territorial expansion, like many other civilizations during the Middle Ages. In fact, the Reconquista would not gain its unique religious flavor until the 13th century, when the territories that would become Castile and Aragon drummed up religious fervor to achieve its aims and gained papal support from Rome. After the Reconquista officially ended, the anger, bitterness, and resentment fostered by the fighting resulted in further warfare as the newly created Christian kingdoms of Spain and Portugal continued their fight by chasing after and conquering Muslim territories and civilizations in Africa. Another byproduct of the Reconquista was the notorious Spanish Inquisition, and Ferdinand and Isabella's choice to expel the Jews had dire consequences not only for the Jewish population but for Spain as well. The country's economy suffered after the expulsion, as the country lost many skilled craftsmen, money lenders and bankers, a critical part of their economy. Meanwhile, the Jews who took refuge in Turkey were welcomed by the Ottoman Sultan and put to work making weapons to use against Europe. The famous Renaissance political philosopher Niccolo Machiavelli later cited the expulsion of the Jews as an act of "pious cruelty." For many years afterward, the very same people of Castile who had perpetrated the anti-Semitism blamed the expulsion of the Jews for many of their troubles.The legacy of the Reconquista has reverberated throughout the peninsula ever since, resulting in a diverse culture, continued religious tensions, and historical accounts and legends about glorious warfare, brutal torture, and the formation of devoutly religious states that lasted until the 20th century. The Reconquista: The History and Legacy of the Conflicts Between the Moors and Christians on the Iberian Peninsula examines the events that shaped the modern history of Spain and Portugal, and the ramifications. Along with pictures of important people, places, and events, you will learn about the Reconquista like never before.

The Reconquista

Reconquista refers to the series of battles between the Christian Kingdoms and the Muslim Moors during the Middle Ages. This history book will teach your sixth grader the most important pieces of information pertaining the topic. Make history fun and easy by using edutaining alternative resources like this one. So go ahead and secure a copy today!

Spanish Reconquista: Religions in Battles - History 6th Grade | Children's European History

In Islamic Law and the Crisis of the Reconquista, Alan Verskin examines the efforts of Islamic jurists to articulate a new law which would address the predicament of Muslims living under Christian rule in Iberia.

Islamic Law and the Crisis of the Reconquista

La Reconquista y la creación de la unidad española son las dos cuestiones que actúan como eje de desarrollo del texto. Partiendo de la realidad de la Hispania visigoda, el autor explica cómo el fraccionamiento de reinos durante la Baja Edad Media da paso a una entidad política mayor que crece a través de los siglos para completarse en 1492 con la conquista de Granada por los Reyes Católicos.

La Reconquista

No subject looms larger over the historical landscape of medieval Spain than that of the reconquista, the rapid expansion of the power of the Christian kingdoms into the Muslim-populated lands of southern Iberia, which created a broad frontier zone that for two centuries remained a region of warfare and peril. Drawing on a large fund of unpublished material in royal, ecclesiastical, and municipal archives as well as rabbinic literature, Jonathan Ray reveals a fluid, often volatile society that transcended religious boundaries and attracted Jewish colonists from throughout the peninsula and beyond. The result was a wave of Jewish settlements marked by a high degree of openness, mobility, and interaction with both Christians and Muslims. Ray's view challenges the traditional historiography, which holds that Sephardic communities, already fully developed, were simply reestablished on the frontier. In the early years of settlement, Iberia's crusader kings actively supported Jewish economic and political activity, and Jewish interaction with their Christian neighbors was extensive. Only as the frontier was firmly incorporated into the political life of the peninsular states did these frontier Sephardic populations begin to forge the communal structures that resembled the older Jewish communities of the North and the interior. By the end of the thirteenth century, royal intervention had begun to restrict the amount of contact between Jewish and Christian communities, signaling the end of the open society that had marked the frontier for most of the century.

The Sephardic Frontier

Beyond the Reconquista: New Directions in the History of Medieval Iberia (711-1085) offers an exciting series of essays by leading scholars in Hispanic Studies. This volume subjects the reality and ideal of Reconquest to a decisive and timely re-examination.

Beyond the Reconquista: New Directions in the History of Medieval Iberia (711-1085)

Drawing from both Christian and Islamic sources, Reconquest and Crusade in Medieval Spain demonstrates that the clash of arms between Christians and Muslims in the Iberian peninsula that began in the early eighth century was transformed into a crusade by the papacy during the twelfth and thirteenth centuries. Successive popes accorded to Christian warriors willing to participate in the peninsular wars against Islam the same crusading benefits offered to those going to the Holy Land. Joseph F. O'Callaghan clearly demonstrates that any study of the history of the crusades must take a broader view of the Mediterranean to include medieval Spain. Following a chronological overview of crusading in the Iberian peninsula from the late eleventh to the middle of the thirteenth century, O'Callaghan proceeds to the study of warfare, military finance, and the liturgy of reconquest and crusading. He concludes his book with a consideration of the later stages of reconquest and crusade up to and including the fall of Granada in 1492, while noting that the spiritual benefits of crusading bulls were still offered to the Spanish until the Second Vatican Council of 1963. Although the conflict described in this book occurred more than eight hundred years ago, recent events remind the world that the intensity of belief, rhetoric, and action that gave birth to crusade, holy war, and jihad remains a powerful force in the twenty-first century.

Reconquest and Crusade in Medieval Spain

A magisterial, myth-dispelling history of Islamic Spain spanning the millennium between the founding of Islam in the seventh century and the final expulsion of Spain's Muslims in the seventeenth In Kingdoms of Faith, award-winning historian Brian A. Catlos rewrites the history of Islamic Spain from the ground up, evoking the cultural splendor of al-Andalus, while offering an authoritative new interpretation of the forces that shaped it. Prior accounts have portrayed Islamic Spain as a paradise of enlightened tolerance or the site where civilizations clashed. Catlos taps a wide array of primary sources to paint a more complex portrait, showing how Muslims, Christians, and Jews together built a sophisticated civilization that transformed the Western world, even as they waged relentless war against each other and their coreligionists. Religion was often the language of conflict, but seldom its cause -- a lesson we would do well to learn in our own time.

Kingdoms of Faith

This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to ensure edition identification: ++++ Durante La Reconquista; Volume 1 Of Durante La Reconquista: Novela HistOrica; Alberto Blest Gana; Durante La Reconquista; Alberto Blest Gana Alberto Blest Gana Garnier hermanos, 1897

Durante La Reconquista...

La fascinante historia del proceso de recuperación de Hispania bajo control musulmán desde el año 711. Desde los primeros gérmenes del reino Astur-Leonés y la expansión cristiana en el siglo XIII, hasta las Taifas, las Navas de Tolosa y la entrega final del reino nazarí de Granada a los Reyes Católicos en 1492. Una rigurosa y actualizada historia de los 800 años que definen el medievo peninsular.El año 711 marcará profundamente a la península ibérica. La concatenación de diversos factores que provocaron el caos en el reino visigodo, permitirá la invasión peninsular del creciente poder islámico al punto que en unos pocos años todo el territorio ibérico quedó bajo su control e incluso se adentraron en territorio franco. Los cristianos tan sólo lograron poner un mínimo de resistencia y reorganizarse en las montañas del norte (Cordillera Cantábrica y Pirineos) donde se crearán diversos núcleos gérmenes de los reinos medievales de Asturias-León y Navarra y los condados Portucalense, Castilla, Aragón y los condados catalanes. Estos núcleos cristianos, gracias a campañas militares decididas, lograron asentarse y prosperar aunque muy lentamente, especialmente el reino astur leónés, ya que Zaragoza suponía un freno muy importante para el desarrollo de los núcleos pirenaicos. Tras el momento de las campañas de Almanzor y la formación de los reinos de Taifas que supusieron la desmembración del califato, la balanza del poder cambió siendo la iniciativa ya propia de los reinos cristianos en detrimento de los taifas. Ni la ayuda de las tribus almorávides, almohades y benimerines supusieron un cambio sustancial en la situación. Los reinos cristianos siguieron ocupando plazas musulmanas especialmente en el siglo XIII, momento en que el que Castilla y León ocupa Andalucía, Portugal logra reconquistar el Algarve y Aragón puede incluso hacer operaciones anfibias y atacar las Baleares. Al final de dicho siglo sólo resistirá el reino nazarí de Granada. La Granada nazarí sobrevivirá doscientos años más, su configuración geográfica, su riqueza medida en el pago de parias (impuestos) a Castilla y la dinámica interna de la corona castellana envuelta en diversos conflictos explica en gran parte la persistencia de Granada. La llegada al trono de Castilla de Isabel I y su marido Fernando de Aragón marcará el fin. Los Reyes Católicos convertirán la conquista de Granada en uno de los principales ejes de su política y para ello pondrán todos los recursos de su reino. Granada se entregó un 3 de enero de 1492, casi ochocientos años después de la llegada de los musulmanes.

Breve historia de la Reconquista

The 1492 conquest of Granada in southern Spain is crucial to a proper understanding of the development of Western European warfare. The culmination of a long struggle between the Muslim and Christian cultures in Western Europe, it was the training ground for the armed forces that were to make Spain the dominant military power in Europe throughout the sixteenth century. It also set the stage for the discovery of the New World - it was the war that had to be won before Ferdinand and Isabella would agree to sponsor Columbus's momentous voyage. William Prescott's absorbing account of the War of Granada is now set in context by Albert D. McJoynt, who examines the role of the conquest of Granada in Spanish warfare and its influence on Western Europe. Military histories in English have tended to neglect Spain's experience in Granada, causing a critical gap in awareness of the factors that led to its military strength in Europe after the Italian Wars of the late fifteenth and early sixteenth centuries. Far from merely copying their adversaries' techniques during these wars, as has often been assumed, the Spanish armed forces had already adopted most of the advances that took Spanish warfare from the medieval to early modern stage.

The Art of War in Spain

A finalist for World Magazine's Book of the Year! Scholars, journalists, and even politicians uphold Muslim-ruled medieval Spain—"al-Andalus"—as a multicultural paradise, a place where Muslims, Christians, and Jews lived in harmony. There is only one problem with this widely accepted account: it is a myth. In this groundbreaking book, Northwestern University scholar Darío Fernández-Morera tells the full story of Islamic Spain. The Myth of the Andalusian Paradise shines light on hidden history by drawing on an abundance of primary sources that scholars have ignored, as well as archaeological evidence only recently unearthed. This supposed beacon of peaceful coexistence began, of course, with the Islamic Caliphate's conquest of Spain. Far from a land of religious tolerance, Islamic Spain was marked by religious and therefore cultural repression in all areas of life and the marginalization of Christians and other groups—all this in the service of social control by autocratic rulers and a class of religious authorities. The Myth of the Andalusian Paradise provides a desperately needed reassessment of medieval Spain. As professors, politicians, and pundits continue to celebrate Islamic Spain for its "multiculturalism" and "diversity," Fernández-Morera sets the historical record straight—showing that a politically useful myth is a myth nonetheless.

The Myth of the Andalusian Paradise

A proofreader realizes his power to edit the truth on a whim, in a “brilliantly original” novel by a Nobel Prize winner (Los Angeles Times Book Review). Raimundo Silva is a middle-aged, celibate clerk, proofing manuscripts for a respectable publishing house. Fluent in Portuguese, he has been assigned to work on a standard history of the country, and the twelfth-century king who laid siege to Lisbon. In a moment of subversive daring, Raimundo decides to change just one single word of text—a capricious revision that completely undoes the past. When discovered, his insolent disregard for facts appalls his employers—save for his new editor, Maria Sara. She suggests that Rainmundo take his transgressions even further. Through Rainmundo and Maria’s eyes, what transpires is an alternate view of history and a colorful reinvention of a debatable truth. It’s a serpentine journey through time where past and present converge, fact becomes myth, and fiction and reality blur—especially for Rainmundo and Maria themselves, who begin to find themselves erotically drawn to each other. “Walter Mitty has nothing on Raimundo Silva . . . this hypnotic tale is a great comic romp through history, language and the imagination.” —Publishers Weekly Translated by Giovanni Pontiero

The History of the Siege of Lisbon

CALIPHS AND KINGS: SPAIN, 796-1031 The last twenty-five years have seen a renaissance of research and writing on Spanish history. Caliphs and Kings offers a formidable synthesis of existing knowledge as well as an investigation into new historical thinking, perspectives, and methods. The nearly three-hundred-year rule of the Umayyad dynasty in Spain (756-1031) has been hailed by many as an era of unprecedented harmony and mutual tolerance between the three great religious faiths in the Iberian Peninsula – Christianity, Judaism, and Islam – the like of which has never been seen since. And yet, as this book demonstrates, historical reality defies the myth. Though the middle of the tenth century saw a flowering of artistic culture and sophistication in the Umayyad court and in the city of Córdoba, this period was all too shortlived and localized. Eventually, twenty years of civil war caused the implosion of the Umayyad regime. It is through the forces that divided – not united – the disparate elements in Spanish society that we may best glean its nature and its lessons. Caliphs and Kings is devoted to better understanding those circumstances, as historian Roger Collins takes a fresh look at certainties, both old and new, to strip ninth- and tenth-century Spain of its mythic narrative, revealing the more complex truth beneath.

Caliphs and Kings

In Sea of Faith, O'Shea chronicles both the meeting of minds and the collisions of armies that marked the interaction of Cross and Crescent in the Middle Ages-the better to understand their apparently intractable conflict today. For all the great and everlasting moments of cultural interchange and tolerance-in Cordoba, Palermo, Constantinople-the ultimate "geography of belief " was decided on the battlefield. O'Shea vividly recounts seven pivotal battles between the forces of Christianity and Islam that shaped the Mediterranean world-from the loss of the Christian Middle East to the Muslims at Yarmuk (Turkey) in 636 to the stemming of the seemingly unstoppable Ottoman tide at Malta in 1565. In between, the battles raged round the Mediterranean, from Poitiers in France and Hattin in the Holy Land during the height of the Crusades, to the famed contest for Constantinople in 1453 that signaled the end of Byzantium. As much as the armies were motivated by belief, their exploits were inspired by leaders such as Charles Martel, Saladin, and Mehmet II, whose stirring feats were sometimes accompanied by unexpected changes of heart.

Sea of Faith

This eyewitness account of the capture of Lisbon in 1147 by the combined forces of King Alfonso Henriques of Portugal and a fleet of crusaders from the Anglo-Norman realm, Flanders, and the Rhineland is one of the richest and most exciting sources to survive from this period.

Conquest of Lisbon

Since 1985, Spanish archaeology has radically improved its organisation and effectiveness, supported by law and the transfer of powers to deal with archaeology from central to regional governments. There have been many excavations on development sites in towns and the countryside, but also new studies of rural landscapes and monuments. As in other European countries, this has produced a mountain of as yet undigested information about the history and archaeology of this fascinating country over four centuries. Now two Spanish archaeologists, aided by a large number of colleagues in Spain, France, Germany and Britain, have produced the first survey in either English or Spanish of the last 30 years of investigations, new discoveries and new theories. Chapters deal with the rural and urban habitat, daily life, trade and technology, castles and fortifications, the display of secular power and all three religions of medieval Spain: Islam, Christianity and Judaism. This is a major contribution to the archaeology of medieval Europe and a handbook for archaeologists and travellers.

The Archaeology of Medieval Spain, 1100-1500

This book, now available in paperback, is a challenging and controversial account of the history of Spain in the eighth century. In it Roger Collins assesses the political and cultural impact on Spain of the first hundred years of Arab rule, focusing upon aspects of continuity and discontinuity with Visigoth Spain.

The Arab Conquest of Spain

Around the globe, concerns about interfaith relations have led to efforts to find earlier models in Muslim Iberia (al-Andalus). This book examines how Muslim Iberia operates as an icon or symbol of identity in twentieth and twenty-first century narrative, drama, television, and film from the Arab world, Spain, and Argentina. Christina Civantos demonstrates how cultural agents in the present ascribe importance to the past and how dominant accounts of this importance are contested. Civantos's analysis reveals that, alongside established narratives that use al-Andalus to create exclusionary, imperial identities, there are alternate discourses about the legacy of al-Andalus that rewrite the traditional narratives. In the process, these discourses critique their imperial and gendered dimensions and pursue intercultural translation.

The Afterlife of al-Andalus

Makes available, for the first time in English translation, four of the principal narrative sources for the history of the Spanish kingdom of León-Castile during the eleventh and twelfth centuries. Three chronicles focus primarily upon the activities of the kings of León-Castile as leaders of the Reconquest of Spain from the forces of Islam, and especially upon Fernando I (1037-65), his son Alfonso VI (1065-1109) and the latter's grandson Alfonso VII (1126-57). The fourth chronicle is a biography of the hero Rodrigo Díaz, better remembered as El Cid, and is the main source of information about his extraordinary career as a mercenary soldier who fought for Christian and Muslim alike. Covers the fascinating interaction of the Muslim and Christian worlds, each at the height of their power. Each text is prefaced by its own introduction and accompanied by explanatory notes.

The world of El Cid

In 1482, Abu Abdallah Muhammad XI became the twenty-third Muslim King of Granada. He would be the last. This is the first history of the ruler, known as Boabdil, whose disastrous reign and bitter defeat brought seven centuries of Moorish Spain to an end. It is an action-packed story of intrigue, treachery, cruelty, cunning, courtliness, bravery and tragedy. Basing her vivid account on original documents and sources, Elizabeth Drayson traces the origins and development of Islamic Spain. She describes the thirteenth-century founding of the Nasrid dynasty, the cultured and stable society it created, and the feuding which threatened it and had all but destroyed it by 1482, when Boabdil seized the throne. The new Sultan faced betrayals by his family, factions in the Alhambra palace, and ever more powerful onslaughts from the forces of Ferdinand and Isabella, monarchs of the newly united kingdoms of Castile and Aragon. By stratagem, diplomacy, courage and strength of will Boabdil prolonged his reign for ten years, but he never had much chance of survival. In 1492 Ferdinand and Isabella, magnificently attired in Moorish costume, entered Granada and took possession of the city. Boabdil went into exile. The Christian reconquest of Spain, that has reverberated so powerfully down the centuries, was complete.

The Moor's Last Stand

'[This] vivid and sensitive portrayal of Castilian townswomen ... provides an important source for any comparative study of the social changes that urbanism engendered'. -- Diane Owen Hughes, Journal of Interdisciplinary History 'Heath Dillard demonstrates how living on the frontiers of Christian Europe influenced women's position within urban settlements of the Reconquest ... [Her] study is not of an interesting sidelight of political expansion, but of a critical aspect of that expansion ... This is an important book because it does an in-depth analysis of sources and a topic that needed to be brought to the forefront of Hispanic studies.' -- Joyce E. Salisbury, Speculum - A Journal of Mediaeval Studies 'Carefully researched and cogently presented, [this] groundbreaking effort ... is bound to challenge familiar notions and help scholars reformulate them on firmer bases ... The book is packed with interesting information ... Heath Dillard has performed a real service by sifting through piles of historical documents to bring to life for us the many different kinds of women who lived in the towns of Castile during the Middle Ages.' -- Kathleen Kish, Hispania

Daughters of the Reconquest

This is the first study in English of the political history of Muslim Spain and Portugal, based on Arab sources. It provides comprehensive coverage of events across the whole of the region from 711 to the fall of Granada in 1492. Up till now the history of this region has been badly neglected in comparison with studies of other states in medieval Europe. When considered at all, it has been largely written from Christian sources and seen in terms of the Christian Reconquest. Hugh Kennedy raises the profile of this important area, bringing the subject alive with vivid translations from Arab sources. This will be fascinating reading for historians of medieval Europe and for historians of the middle east drawing out the similarities and contrasts with other areas of the Muslim world.

Muslim Spain and Portugal

The very name El Cid sums up much of the special character of medieval Spanish warfare. It comes from the Arabic al sayyid, master or chieftain, and seems to have been given to Rodrigo de Vivar by his Muslim foes. But was it given in recognition of El Cid's victories against Islam in the 'Reconquista' – or because this Castilian nobleman was as content to serve beside the Muslims as to fight them? The story of the Christian conquest of the Iberian peninsula which gave rise to the legend of El Cid, is here examined by David Nicolle, who outlines the history, tactics, arms and armour of the period.

El Cid and the Reconquista 1050–1492

Most studies of medieval warfare in the late 14th and 15th centuries concentrate on the Hundred Years' War between England and France and the Wars of the Roses. But meanwhile, on the Iberian peninsula, the foundations of Spain's military 'Golden Age' were being laid as the kingdoms of Castile and Aragon under the Trastamara dynasty grew in power, ambition and success. Featuring spectacular full-colour artwork, and rare manuscript illustrations, this book depicts the fighting men whose skill and tactical flexibility made Spain into a world power at the close of the Middle Ages, carving out empires from the Mediterranean to the Caribbean.

Armies of Castile and Aragon 1370–1516

From humble beginnings, in the course of three centuries the Portuguese built the world's first truly global empire, stretching from modern Brazil to sub-Saharan Africa and from India to the East Indies (Indonesia). Portugal had established its present-day borders by 1300 and the following century saw extensive warfare that confirmed Portugal's independence and allowed it to aspire to maritime expansion, sponsored by monarchs such as Prince Henry the Navigator. During this nearly 300-year period, the Portuguese fought alongside other Iberian forces against the Moors of Andalusia; with English help successfully repelled a Castilian invasion (1385); fought the Moors in Morocco, and Africans, the Ottoman Turks, and the Spanish in colonial competition. The colourful and exotic Portuguese forces that prevailed in these battles on land and sea are the subject of this book.

The Portuguese in the Age of Discovery c.1340–1665

The high point of medieval Islamic expansion was the 700-year presence of the 'Moors' in Spain and Portugal. The Arab and Berber conquest was followed by the establishment of a richly distinct culture in Andalusia, where for a while Muslim and Christian co-operated as often as they fought. The rise and fall of successive Islamic dynasties brought new invaders, fragmentation and disunity; and the growing Christian kingdoms to the north eventually doomed the amirate of Granada, the last Moorish bastion, which fell to the Castilians in 1492. The colourful armies of Western Islam are described and illustrated here in fascinating detail.

The Moors

By 1481 Granada was the last Islamic enclave in Catholic Spain. Granada's last ruler, Muhammad XII 'Boadbil', faced the might of the Spanish royal army revitalised and lavishly equipped with modern artillery. Despite this mismatch of strength it took 11 years of hard campaigning before the Spanish troops could bring their guns to bear on the walls of Granada. After this the outcome could not be long delayed. Andalusia, the physical embodiment of the flowering Islamic culture in Spain, was snuffed out. The commanders, forces, plans and campaign itself are all examined closely in this superbly illustrated account of 'Los Reyes Catolicos' greatest victory.

Granada 1492

The 8th century heralded the start of a golden age in the history of the Islamic world. At this time, the Sunni Muslim 'Abbãsid Caliphate, with its capital at Baghdad, ruled virtually the entire Islamic world. Islamic military power peaked in the 9th century, but by the end of this golden age in the 11th century, the 'Abbãsid Caliphs had little political and virtually no military power. Featuring numerous photographs of artefacts and eight full colour plates by Graham Turner, David Nicolle's book examines the recruitment, organization, weaponry and uniforms of the armies of the Caliphates from 862-1098.

Armies of the Caliphates 862–1098

New archaeological material and research underpins this extensive, detailed and beautifully illustrated account of the famous Mamluk Askars who are credited with finally defeating and expelling the Crusaders, halting the Mongol invasion of the Islamic Middle East, and facing down Tamerlane. Probably the ultimate professional soldiers of the medieval period they were supposedly recruited as adolescent slaves, though recent research has begun to undermine this oversimplified interpretation of what has been called the "Mamluk phenomenon".

Mamluk ‘Askari 1250–1517

Reconquista

Durante la reconquista

La reconquista

Reconquista y guerra santa

A través de "Reconquista"

The Reconquest of Spain

La reconquista de Granada

Fernando II de Aragón y V de Castilla en la reconquista del reino moro de Granada

Reconquista de Buenos Aires a los Orientales del 18 de julio de 1806

The conquest of Granada by the Spaniards: in two parts. Acted at the Theater-Royall

The Reconquista, a pivotal period in medieval Iberian history, spanned nearly eight centuries, from the 8th to the 15th century. It was marked by a series of Christian campaigns to reclaim the Iberian Peninsula from Muslim rule. This protracted struggle saw the rise and fall of various kingdoms, including Castile, Aragon, and Portugal, as they gradually pushed back the Moors. The Reconquista not only shaped the cultural and religious landscape of the region but also had a lasting impact on European history, culminating in the formation of modern-day Spain and Portugal. Understanding its complexities and enduring legacy is crucial for appreciating the rich tapestry of the Iberian Peninsula's history.

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Reconquista

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